Transforming Core Beliefs
 

NOTE: The first 9 modules of this CD comprise the "Basic Elements of Treatment." This module is the first of 7 units designed to expand and deepen your skills. If you have not yet read Five Keys to Successful Energy Psychology Treatment, this would be a good time to look at that article as a way of consolidating the Basic Elements and moving into these more advanced topics.

 
 

Energy psychology techniques are often associated with clear-cut, symptom-oriented problems, such as fears and phobias. An energy-based treatment approach may, however, also be adapted to facilitating change in the deeper themes that shape a person’s life. The same basic strategies used for treating emotional difficulties and self-defeating behaviors can be applied to working with the core beliefs that sometimes underlie these problems. That is the focus of this module.

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  Interactive Questions
Interactive Questions
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Core Belief Practice Session

 
 
 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

A core belief is a fundamental and often unquestioned premise around which a person’s established patterns of thought and behavior become organized.

Is there any pertinent research on the nature of "core beliefs"?

 
 
 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

A research program conducted by psychologist Seymour Epstein at Harvard University distinguished between "low order" and "high order" postulates within a person’s "implicit [held and understood, but not necessarily articulated] theory of reality"

Lower order postulates, such as the belief that advertising will improve professional success, are quite specific and can usually be changed without jeopardizing the personality structure.

Higher order postulates govern a person's fundamental concerns, such as sense of safety in the world, worthiness, relatedness to others, and purpose in life. These are what we are referring to as "core beliefs."

Changes in core beliefs, or higher order postulates, are often destabilizing because they are broad generalizations that are central to the individual's entire scheme of reality. But changes in one’s core beliefs are often necessary for significant personal transformation.

When do a client’s core beliefs become a focus of treatment?

 
 
 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

A variety of circumstances may dictate that a core belief needs to be a focus of treatment:

When an emotional or behavioral problem does not respond to the basic protocol you have learned to this point, or does respond but the gains do not hold, an underlying core belief that is maintaining the symptom may require attention.

When a client, through spontaneous insight, introspection, or the therapeutic process, identifies a deep belief that is irrational or maladaptive yet persistent, transforming this belief may become a focus of treatment.

Do dysfunctional core beliefs necessarily lead to psychological symptoms?

 
 
 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

Adhering to an outdated or dysfunctional pattern of thought does not necessarily lead to clear-cut psychological symptoms. At a minimum, however, core beliefs that are not in alignment with a person’s needs, potentials, and circumstances tend to cause errors in judgment, nonadaptive lifestyle decisions, and self-defeating patterns of behavior.

What is the relationship between psychological symptoms and core beliefs?

 
 
 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

Sometimes the symptoms that bring a person to seek help will not fully respond to treatment until a core belief has shifted. Psychological symptoms frequently trace to beliefs that emerged from early traumatic or other difficult experiences. If someone deeply believes he or she is unlovable, for instance, or that people who love you hurt you, these beliefs will color the person’s relationships until they have been addressed. A facility for working with the energetic structure of a client’s core beliefs can be a tremendously valuable clinical tool.

How do core beliefs differ from the "aspects" of a psychological problem, which also may
    require attention before treatment is successful?

 
 
 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

Aspects and core beliefs are similar because each may be below the surface of the presenting problem yet require attention if the problem is to be fully resolved. They differ in that aspects can be worked with as memories of past experiences while core beliefs are premises around which subsequent experience is organized.

ASPECTS: A psychological problem may have multiple aspects. Aspects include:

past experiences that need to be addressed sequentially, such as a network of earlier traumas or losses that are activated by the most recent trauma or loss
 

sensory or affective dimensions of the issue (such as the sound of tires skidding during a traumatizing car accident) that must be energetically neutralized before the stress response is no longer triggered

Also see the case example illustrating aspects in the Closing Phases module

CORE BELIEFS: Habitual patterns of thought and behavior that persist even though they are obviously dysfunctional often trace to core beliefs, fundamental and often unnamed premises around which the established patterns are organized.

Once a dysfunctional core belief has been identified and explored, will it stop interfering
    with the client’s goals?

 
 
 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

To recognize and examine a dysfunctional core belief is often a first step toward transforming it.

Shifting the energetic structure that supports the core belief, however, is often the difference between living according to a core belief one wishes one could change and actually changing it.

Shifting the energetic structure that supports a dysfunctional core belief is the topic of this module.

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CORE BELIEFS that are interfering with treatment progress or keeping a client from attaining other goals will generally be revealed through interviewing methods that lead to a focused discussion of the client’s difficulties in reaching the desired outcomes.

They may also become evident through the client’s dreams, introspection, and spontaneous insights.

Other techniques for uncovering dimensions of the problem that are outside the client’s typical awareness, such as dream work, hypnosis, imagery methods, and "automatic writing" (focus on a topic and begin writing for, say 10 minutes, no pauses), may expose relevant core beliefs as well.

Give several examples of core beliefs.

 
 
 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

Examples of core beliefs about oneself, in their positive and negative wording include

I am:

 
Achieving (Not Achieving) Motivated (Unmotivated)
Appealing (Unappealing) Powerful (Powerless, Weak)
Attractive (Unattractive) Productive (Unproductive)
Capable (Incapable) Respectable (Not Respectable)
Confused (Clear) Respected (Not Respected)
Cherished (Abandoned) Safe (Unsafe)
Competent (Incompetent) Secure (Insecure)
Creative (Not Creative) Smart (Stupid, Dumb)
Deserving (Not Deserving) Strong (Weak)
Fortunate (Unfortunate) Successful (Unsuccessful)
Good (Bad, Evil) Superior (Inferior)
Healthy (Unhealthy, Sick, Ill) Trapped (Free)
Innocent (Guilty) Understanding (Not Understanding)
Intelligent (Unintelligent, Stupid) Understood (Not Understood)
Interesting (Dull, Uninteresting) Valuable (Valueless, Worthless)
Likable (Not Likable, Unappealing) Warm (Cold)
Lovable (Unlovable) Worthwhile (Not Worthwhile)
Mentally Healthy (Crazy, Mentally Ill) Worthy (Unworthy)
 
Do you just show the client the list to identify the core belief that should be addressed?
 
 
 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

Core beliefs that are interfering with a client’s progress will tend to reveal themselves organically during the course of treatment or in response to the practitioner’s curiosity-driven questions. These can be verified with an energy check.

Sometimes, however, it can be useful in zeroing into the core belief that underlies the presenting problem to show the client the list of core beliefs.

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In preparing to address a dysfunctional core belief, the same basic protocol can be followed as when addressing the energetic foundation of other problem states (although less complex protocols have also been devised). A firm indicator muscle is identified and an energy checking procedure established.

What two kinds of conditions then need to be ruled out or corrected?

 
 
 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

After establishing an energy check, neurological disorganization and global psychological   reversals are identified and corrected as necessary.

Review "Opening Phases" Module.
    or
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After a dysfunctional core belief has been identified in words that describe the way the client holds that belief (negative or self-limiting wording), it is also worded in the positive.

That is, a self-limiting core belief such as "Everything bad that happens around me is my fault" is also framed in a desired, self-affirming wording, such as "I do my best, and that’s plenty good." "I am unlovable," stated in its opposite, might be as simple as "I am lovable and worthy of love."

Both the positive and negative wordings are used in working with core beliefs.

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Once the core belief needing attention has been identified, and a positive belief that counters it has been articulated, a rating is taken of the degree to which the client believes the desired statement.

How is this done?

 
 
 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

As in the Outcome Projection Procedure, a positive belief scale (PBS) can be established from 0 to 10, on the continuum of how much the client feels the positive belief to be true at that moment. A rating of 0 means it does not feel true at all, 10 means it feels completely true.

How can this be verified?

 
 
 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

An energy check can be used to verify the subjective PBS rating, similar to the way a MUD (muscular units of distress) check can verify a SUD rating.

If the client rates the PBS as a 3, the client might say "It’s a 3" (or "It’s more than a 3" or "It’s less than a 3"), immediately followed by a check of the indicator muscle.

How is the PBS rating used?

 
 
 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

Similar to SUD and MUD ratings, PBS ratings are taken intermittently throughout the treatment to gauge and guide the process.

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There is a particular type of psychological reversal (PR) that can block the client’s disengagement from the negative belief. This type of PR is oriented around the client’s relationship to the "belief" itself and may be addressed directly.

Give an example of a PR that might affect a core belief.

 
 
 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

If the core belief is that the client is unworthy of love, the wording to check for the PR might be in the form of, "I want to believe I’m worthy of love."

How do you know if the PR is present?

 
 
 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

If an indicator muscle stays firm after this statement, the PR is not present; if it loses its firmness, the PR is indicated. It could also be worded the opposite way.

What would that wording be?

 
 
 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

If a statement such as "I want to continue to believe that I am unworthy of love" causes an indicator muscle to stay firm, the PR is also indicated.

What other kinds of PR may be involved with core beliefs?

 
 
 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

Criteria-related PRs can also affect core beliefs.

What are some wordings for checking whether criteria-related PRs are interfering with
    attempts to transform the core belief that one is unworthy of love?

 
 
 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

A PR around the criterion of "possibility" might be worded, "It’s not possible for me to believe that I’m worthy of love." If the indicator muscle stays strong, the PR is indicated. Variations of this statement can be formulated around the concepts of "safety," "safety for others," "deservedness," "identity," etc.

How do you correct for these psychological reversals?

 
 
 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

The same basic strategy you have already learned for working with other kinds of psychological reversals is used with PRs that affect core beliefs.

Once the PR has been identified, what is the next step?

 
 
 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

After the PR has been identified, an affirmation is stated that:
  1. Begins with "Even if" or "Even though"

  2. Describes or acknowledge the target problem

  3. Ends with words similar to "I deeply love and accept myself," "I fully love and accept myself," etc.

As with other types of PR, the affirmation uses qualifiers and syntax that mirror the format of the same statement used to energy check for the psychological reversal being addressed.

(Note: A variation on the "accept myself" affirmation involves an affirmation of a choice. For instance, in working with sexual abuse, an affirmation that might be used could be: "Even though I couldn’t make him stop, I choose to know that it wasn’t my fault." Called the "Choices Method," it is a sophisticated alternative approach to formulating positive affirmations.)

Give a few examples.

 
 
 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

Affirmations that might correct PRs related to a core belief about being unworthy of love might include:

"Even though I believe I’m unworthy of love . . .

"Even if I’ll never believe that I’m worthy of love . . .

"Even if it is not possible for me to believe that I am worthy of love , . .

"Even if I lose an important part of my identity by believing that I’m worthy of love . . . ."

. . . , I deeply love and accept myself."

In addition to the affirmation, what is the other part of the correction for a PR?

 
 
 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

In addition to the affirmation for correcting a PR, energy points are held or tapped.

Describe several energy interventions for working with a PR that is interfering with the
    transformation of a core belief.

 
 
 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

The same basic energy interventions for working with any other kind of PR may be used:

Vigorously massage the chest "sore spots."
 
Tap the "gamut spot."
 
Tap the "spleen points," about 4 inches below each armpit.
 
"Hook up" the third eye and navel with the middle fingers, gently pushing in and pulling up.
 
Tap the "karate chop" points.

Any of these may be used. Each is likely to work. If a subsequent energy check to determine if the PR has been resolved shows that it has not been, try another energy intervention or explore further to find whether the wording of the affirmation needs to be revised.

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The steps for transforming a core belief are identical to working with other problem states. You might begin with a relatively simple protocol, such as the EFT method outlined in the Basic Basics module. As need dictates, you can work up to the procedures described in the Advanced Meridian Treatments module. In briefest summary, with the negative core belief "locked in," the steps in applying the Advanced Meridian Treatment approach with a core belief include:

  1. Lock in the energies of the negative core belief using either the third eye up or the leg lock techniques described in the Opening Phases module.
     

  2. Use the Meridian Assessment Chart to identify a meridian that needs correction (with the negative core belief energetically locked in, energy check an alarm point; if the indicator muscle stays strong, the meridian associated with that alarm point requires treatment).
     

  3. Treat that meridian, based on the Meridian Treatment Charts.
     

  4. Check the next meridian by energy checking its alarm point. Proceed to check each meridian, and apply corrections when indicated by the energy check.
     

  5. Intermittently take PBS (positive belief scale) ratings.
     

  6. If the rating has increased since the previous one but is still below 8, continue energy localizing and correcting the treatment points.
     

  7. If the rating has not increased, you may check for neurological disorganization, intervening psychological reversals, introduce a bridging technique (9 Gamut, Blow-Out/Zip-Up/Hook-In, Elaborated Cross-Crawl, Connecting Heaven and Earth), or work with the Chakra System.

  8. If the rating has reached a promising level (8 or more), use the steps in the Closing Phases module, for

  anchoring in the new belief  
  projecting it into the future, and  
  installing it into the person’s life  

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LEG LOCK: Prior to the leg lock, the client sits or stands comfortably and attunes to the psychological issue. A SUD rating is usually requested and an energy check verifies that the problem state has been attuned.

At this point, the legs are turned outward, about 45 degrees (in a "Charlie Chaplin" stance, or the "second position" in ballet).

Leg Lock

The thought field will remain active as long as this position is maintained. This can be verified from time to time with an energy check (an indicator muscle will lose its firmness when the negative core belief is locked in).

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THIRD EYE UP: Prior to the "third eye up," the client attunes to the psychological issue. A SUD rating is usually requested and an energy check verifies that the problem state has been attuned.

The client then places the middle finger of either hand onto the bridge of the nose and pushes the skin up until the finger comes off, about halfway up the forehead.

Third Eye Up

The thought field will remain active for a period that will vary depending upon several factors. Continued resonance with the problem state can be verified from time to time with an energy check (an indicator muscle will lose its firmness when the negative core belief is locked in), and the problem state can be re-accessed and tapped in again.

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 Core Belief Practice Session

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Core Belief Practice Session

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With a partner, move through all the steps from identifying to transforming a core belief that interferes with personal goals.

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Because core beliefs are embedded in the person’s life structure and sense of self, they can be quite difficult to change. The procedures presented so far in this module are often effective, but additional methods and understanding may also be required.

By attending closely to the process of working with a core belief, the therapist may be able to innovate a procedure that attunes the treatment so even a highly recalcitrant core belief is transformed. The incident that led to a decision that is at the basis of the core belief can be a productive area to focus upon.

For instance?

 
 
 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

Core beliefs can often be traced back to a moment in time that involved a decision. The person might have decided that it is not safe to be smart after a triumph in the classroom was followed by a sound beating from the class bully and pointed jibes about being a show-off.

An energy technique that could be used in this situation might begin with an alarm point check to identify the meridians that become disturbed when the memory is accessed. These would be treated. The client is then guided in making a new decision in the face of the same circumstances. Another set of alarm point checks indicate which meridians become disturbed while the new decision is brought to mind, and each is treated.

As always, the wording should be attuned to the emotions involved with the disturbed meridians. Psychological reversals might need to be resolved along the way. Anchoring techniques might be used once none of the meridians shows a disturbance when the new decision is accessed.

The possible permutations are endless, but the basic strategy of associating a more wholesome core belief to an undisturbed response in the energy system remains the guiding principle.

Other ways of working with core beliefs might involve a combination of energy methods with more psychodynamically-oriented techniques. The module on Energy Interventions and Other Forms of Psychotherapy explores ways of combining an energy approach with more conventional forms of psychotherapy.

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