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NOTE: The first 9 modules of this CD comprise the
"Basic Elements of Treatment." This module is the first of 7 units
designed to expand and deepen your skills. If you have not yet read
Five Keys to Successful Energy Psychology Treatment,
this would be a good time to look at that article as a way of
consolidating the Basic Elements and moving into these more advanced
topics. |
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Energy psychology techniques are often associated
with clear-cut, symptom-oriented problems, such as fears and phobias. An
energy-based treatment approach may, however, also be adapted to
facilitating change in the deeper themes that shape a person’s life. The
same basic strategies used for treating emotional difficulties and
self-defeating behaviors can be applied to working with the
core beliefs that sometimes underlie
these problems. That is the focus of this module.
Jump to Interactive
Questions
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Interactive Questions

Click a Question to Jump to Answer |
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Core
Belief Practice Session
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A core belief is
a fundamental and often unquestioned premise around which a person’s
established patterns of thought and behavior become organized.
Is there any pertinent
research on the nature of "core beliefs"?
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A research program conducted by psychologist
Seymour Epstein at Harvard University distinguished between "low
order" and "high order" postulates within a person’s "implicit
[held
and understood, but not necessarily articulated] theory of
reality"
Lower order postulates, such as the belief that
advertising will improve professional success, are quite specific and
can usually be changed without jeopardizing the personality structure.
Higher order postulates govern a person's fundamental
concerns, such as sense of safety in the world, worthiness, relatedness
to others, and purpose in life. These are what we are referring to as "core
beliefs."
Changes in core beliefs,
or higher order postulates, are
often destabilizing because they are broad generalizations that are
central to the individual's entire scheme of reality. But changes in
one’s core beliefs are often necessary for significant personal
transformation.
When do a client’s
core beliefs become a focus of treatment?
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A variety of circumstances may dictate that a core
belief needs to be a focus of treatment:
When an emotional or behavioral problem
does not respond to the basic
protocol you have learned to this point, or does respond but the gains
do not hold, an underlying core belief that is maintaining the symptom
may require attention.
When a client, through spontaneous insight,
introspection, or the therapeutic process, identifies a deep belief that
is irrational or
maladaptive yet persistent,
transforming this belief may become a focus of treatment.
Do dysfunctional
core beliefs necessarily lead to psychological symptoms?
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Adhering to an outdated or dysfunctional pattern of
thought does not necessarily lead to clear-cut psychological symptoms.
At a minimum, however, core beliefs that are not in alignment with a
person’s needs, potentials, and circumstances tend to cause errors in
judgment, nonadaptive lifestyle decisions, and self-defeating patterns
of behavior.
What is the relationship
between psychological symptoms and core beliefs?
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Sometimes the symptoms that bring a person to seek
help will not fully respond to treatment until a core belief has
shifted. Psychological symptoms frequently trace to beliefs that emerged
from early traumatic or other difficult experiences. If someone deeply
believes he or she is unlovable, for instance, or that people who love
you hurt you, these beliefs will color the person’s relationships until
they have been addressed. A facility for working with the energetic
structure of a client’s core beliefs can be a tremendously valuable
clinical tool.
How do core beliefs
differ from the "aspects" of a psychological problem,
which also may
require attention
before treatment is successful? |
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Aspects and core beliefs are similar because each may
be below the surface of the presenting problem yet require attention if
the problem is to be fully resolved. They differ in that aspects can be
worked with as memories of past
experiences while core beliefs are
premises around which subsequent experience is organized.
ASPECTS: A psychological
problem may have multiple aspects.
Aspects include:
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past experiences
that need to be addressed sequentially, such as a network of
earlier traumas or losses that are activated by the most recent
trauma or loss
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sensory
or affective dimensions
of the issue (such as the sound of tires skidding during a
traumatizing car accident) that must be energetically
neutralized before the stress response is no longer triggered |
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Also see the case example illustrating aspects in the
Closing Phases module
CORE BELIEFS: Habitual
patterns of thought and behavior that persist even though they are
obviously dysfunctional often trace to core beliefs, fundamental and
often unnamed premises around which the
established patterns are organized.
Once a dysfunctional
core belief has been identified and explored, will it stop
interfering
with the client’s
goals? |
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To recognize and
examine a dysfunctional core belief
is often a first step toward transforming it.
Shifting the energetic
structure that supports the core belief, however, is often
the difference between living according to a core belief one wishes one
could change and actually changing it.
Shifting the energetic structure that supports a
dysfunctional core belief is the topic of this module.
Next Question
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CORE BELIEFS
that are interfering with treatment progress or keeping a client from
attaining other goals will generally be revealed through interviewing
methods that lead to a focused discussion of the client’s difficulties
in reaching the desired outcomes.
They may also become evident through the client’s
dreams, introspection, and spontaneous insights.
Other techniques for uncovering dimensions of the
problem that are outside the client’s typical awareness, such as dream
work, hypnosis, imagery methods, and "automatic writing" (focus on a
topic and begin writing for, say 10 minutes, no pauses), may expose
relevant core beliefs as well.
Give several
examples of core beliefs.
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Examples of
core beliefs about oneself, in their
positive and negative wording include I am: |
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Achieving (Not Achieving)
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Motivated
(Unmotivated) |
Appealing (Unappealing) |
Powerful (Powerless,
Weak) |
Attractive (Unattractive) |
Productive
(Unproductive) |
Capable (Incapable) |
Respectable (Not
Respectable) |
Confused (Clear) |
Respected (Not
Respected) |
Cherished (Abandoned) |
Safe (Unsafe) |
Competent (Incompetent) |
Secure (Insecure) |
Creative (Not Creative) |
Smart (Stupid,
Dumb) |
Deserving (Not Deserving) |
Strong (Weak) |
Fortunate (Unfortunate) |
Successful
(Unsuccessful) |
Good (Bad, Evil) |
Superior (Inferior) |
Healthy (Unhealthy, Sick, Ill)
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Trapped (Free) |
Innocent (Guilty) |
Understanding (Not
Understanding) |
Intelligent (Unintelligent, Stupid)
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Understood (Not
Understood) |
Interesting (Dull, Uninteresting)
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Valuable
(Valueless, Worthless) |
Likable (Not Likable, Unappealing)
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Warm (Cold) |
Lovable (Unlovable) |
Worthwhile (Not
Worthwhile) |
Mentally Healthy (Crazy, Mentally Ill)
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Worthy (Unworthy) |
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Do you just show
the client the list to identify the core belief that should
be addressed? |
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Core beliefs that are interfering with a client’s
progress will tend to reveal themselves organically during the course of
treatment or in response to the practitioner’s curiosity-driven
questions. These can be verified with an energy check.
Sometimes, however, it can be useful in zeroing into
the core belief that underlies the presenting problem to show the client
the list of core beliefs.
Next Question
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In preparing to address a dysfunctional core belief,
the same
basic
protocol can be followed as when
addressing the energetic foundation of other problem states (although
less complex protocols have also been
devised).
A firm indicator muscle is identified and an energy checking procedure
established.
What two kinds
of conditions then need to be ruled out or corrected?
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After establishing an energy check,
neurological disorganization and
global psychological reversals are
identified and corrected as necessary.
Review "Opening Phases"
Module.
or
Next Question
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After a dysfunctional core belief has been identified
in words that describe the way the client holds that belief (negative or
self-limiting wording), it is also worded in the positive.
That is, a self-limiting core belief such as
"Everything bad that happens around me is my fault" is also framed in a
desired, self-affirming wording, such as "I do my best, and that’s
plenty good." "I am unlovable," stated in its opposite, might be as
simple as "I am lovable and worthy of love."
Both the positive and negative wordings are used in
working with core beliefs.
Next Question
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Once the core belief needing attention has been
identified, and a positive belief that counters it has been articulated,
a rating is taken of the degree to which the client believes the
desired statement.
How is
this done?
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As in the Outcome Projection Procedure, a positive
belief scale (PBS) can be established from 0 to 10, on the continuum of
how much the client feels the positive belief to be true at that moment.
A rating of 0 means it does not feel true at all, 10 means it feels
completely true.
How can this
be verified?
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An energy check can be used to verify the subjective
PBS rating, similar to the way a MUD (muscular units of distress) check
can verify a SUD rating.
If the client rates the PBS as a 3, the client might
say "It’s a 3" (or "It’s more than a 3" or "It’s less than a 3"),
immediately followed by a check of the indicator muscle.
How is the PBS
rating used?
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Similar to SUD and MUD ratings, PBS ratings are taken
intermittently throughout the treatment to gauge and guide the process.
Next Question
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There is a particular type of
psychological reversal (PR) that can block the client’s
disengagement from the negative belief. This type of PR is oriented
around the client’s relationship to the "belief" itself and may be
addressed directly.
Give an example
of a PR that might affect a core belief.
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If the core belief is that the client is unworthy of
love, the wording to check for the PR might be in the form of, "I want
to believe I’m worthy of love."
How do you know
if the PR is present?
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If an indicator muscle stays firm after this
statement, the PR is not present; if it loses its firmness, the PR is
indicated. It could also be worded the opposite way.
What would that
wording be?
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If a statement such as "I want to continue to believe
that I am unworthy of love" causes an indicator muscle to stay firm, the
PR is also indicated.
What other kinds
of PR may be involved with core beliefs?
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Criteria-related PRs can
also affect core beliefs.
What are some
wordings for checking whether criteria-related PRs are interfering
with
attempts to
transform the core belief that one is unworthy of love? |
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A PR around the criterion of "possibility" might be
worded, "It’s not possible for me to believe that I’m worthy of love."
If the indicator muscle stays strong, the PR is indicated. Variations of
this statement can be formulated around the concepts of "safety,"
"safety for others," "deservedness," "identity," etc.
How do you correct
for these psychological reversals?
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The same basic strategy you have already learned for
working with other kinds of
psychological reversals is used with PRs that affect core beliefs.
Once the PR has
been identified, what is the next step?
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After the PR has been
identified, an affirmation is stated that:
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Begins with "Even
if" or "Even though"
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Describes or acknowledge
the target problem
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Ends with words similar to
"I deeply love and accept myself,"
"I fully love and accept myself,"
etc.
As with other types of PR, the affirmation uses
qualifiers and syntax that mirror the format
of the same statement used to energy check for the psychological
reversal being addressed.
(Note: A variation on the
"accept myself" affirmation involves an affirmation of a choice. For
instance, in working with sexual abuse, an affirmation that might be
used could be: "Even though I couldn’t make him stop, I choose to know
that it wasn’t my fault." Called the "Choices
Method," it is
a sophisticated alternative approach to formulating positive
affirmations.)
Give a few examples.
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Affirmations that might
correct PRs related to a core belief about being unworthy of love might
include:
"Even though I believe I’m
unworthy of love . . .
"Even if I’ll never believe
that I’m worthy of love . . .
"Even if it is not possible
for me to believe that I am worthy of love , . .
"Even if I lose an important
part of my identity by believing that I’m worthy of love . . . ."
. . . , I deeply love and accept myself."
In addition to
the affirmation, what is the other part of the correction
for a PR?
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In addition to the
affirmation for correcting a PR, energy points are held or tapped.
Describe several
energy interventions for working with a PR that is interfering
with the
transformation of
a core belief. |
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The same basic energy interventions for working with
any other kind of PR may be used:
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Vigorously
massage the chest "sore
spots."
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Tap
the "gamut
spot."
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Tap
the "spleen points," about
4
inches below
each armpit.
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"Hook up" the
third eye and navel with the middle fingers, gently pushing in
and pulling up.
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Tap the "karate
chop" points. |
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Any of these may be used. Each is likely to work. If
a subsequent energy check to determine if the PR has been resolved shows
that it has not been, try another energy intervention or explore further
to find whether the wording of the affirmation needs to be revised.
Next Question
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The steps for transforming a core belief are
identical to working with other problem states. You might begin with a
relatively simple protocol, such as the EFT method outlined in the
Basic Basics module. As need dictates, you can work up to the
procedures described in the
Advanced Meridian Treatments module. In briefest summary, with the
negative core belief "locked in," the steps in applying the Advanced
Meridian Treatment approach with a core belief include:
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Lock in the
energies of the negative core belief using either
the
third eye up or the
leg lock techniques described in the Opening Phases
module.
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Use the Meridian
Assessment Chart to identify a meridian that needs
correction (with the negative core belief energetically
locked in, energy check an alarm point; if the indicator
muscle stays strong, the meridian associated with
that alarm point requires treatment).
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Treat that meridian, based on the
Meridian
Treatment Charts.
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Check the next meridian by energy
checking its alarm point. Proceed to check each meridian,
and apply corrections when indicated by the energy
check.
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Intermittently take PBS (positive
belief scale) ratings.
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If the rating has increased since
the previous one but is still below 8, continue energy
localizing and correcting the treatment points.
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If the
rating has not increased, you may check for neurological
disorganization, intervening psychological reversals,
introduce a bridging
technique (9 Gamut, Blow-Out/Zip-Up/Hook-In, Elaborated
Cross-Crawl, Connecting Heaven and Earth), or work
with the Chakra
System. -
If
the rating has reached a promising level (8 or more),
use the steps in the Closing
Phases module, for
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anchoring
in the new belief |
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projecting
it into the future, and |
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installing
it into the person’s life |
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Jump to Practice Session
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LEG LOCK: Prior to the
leg lock, the client sits or stands comfortably and attunes to the
psychological issue. A SUD rating is usually requested and an energy
check verifies that the problem state has been attuned.
At this
point, the legs are turned outward, about 45 degrees
(in a "Charlie Chaplin" stance, or the "second
position" in ballet). |
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The thought field will remain active as long as this
position is maintained. This can be verified from time to time with an
energy check (an indicator muscle will lose its firmness when the
negative core belief is locked in).
Return
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THIRD EYE UP: Prior to
the "third eye up," the client attunes to the psychological
issue. A SUD rating is usually requested and an energy check verifies
that the problem state has been attuned.
The client
then places the middle finger of either hand onto the bridge
of the nose and pushes the skin up until the finger comes
off, about halfway up the forehead. |
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The thought field will remain active for a period
that will vary depending upon several factors. Continued resonance with
the problem state can be verified from time to time with an energy check
(an indicator muscle will lose its firmness when the negative core
belief is locked in), and the problem state can be re-accessed and
tapped in again.
Return
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Core Belief Practice
Session |
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With a partner, move
through all the steps from identifying to transforming a core belief
that interferes with personal goals.
Return
to Questions
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Because core beliefs are embedded in the person’s
life structure and sense of self, they can be quite difficult to change.
The procedures presented so far in this module are often effective, but
additional methods and understanding may also be required.
By attending closely to the process of working with a
core belief, the therapist may be able to innovate a procedure that
attunes the treatment so even a highly recalcitrant core belief is
transformed. The incident that led to a decision that is at the basis of
the core belief can be a productive area to focus upon.
For instance?
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Core beliefs can often be traced back to a moment in
time that involved a decision. The person might have decided that it is
not safe to be smart after a triumph in the classroom was followed by a
sound beating from the class bully and pointed jibes about being a
show-off.
An energy technique that could be used in this
situation might begin with an alarm point check to identify the
meridians that become disturbed when the memory is accessed. These would
be treated. The client is then guided in making
a new decision in the face of the same circumstances. Another set of
alarm point checks indicate which meridians become disturbed while the
new decision is brought to mind, and each is treated.
As always, the wording should be attuned to the
emotions involved with the disturbed meridians. Psychological
reversals might need to be resolved along the way.
Anchoring techniques might be used once none of the meridians shows
a disturbance when the new decision is accessed.
The possible permutations are endless, but the basic
strategy of associating a more wholesome core belief to an undisturbed
response in the energy system remains the guiding principle.
Other ways of working with core beliefs might involve
a combination of energy methods with more psychodynamically-oriented
techniques. The module on
Energy Interventions and Other Forms of Psychotherapy explores ways
of combining an energy approach with more conventional forms of
psychotherapy.
Jump to next module: Protocols
and Shortcuts
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