Our focus changes now from the
OPENING PHASES of treatment
(including neurological disorganization, psychological reversals, and
the various ways of creating a context for energy-based treatments as
covered in the previous module) to the
ENERGY INTERVENTION PHASE
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This and the next two modules address this second phase of treatment:
1. Meridian Treatment Basics
(this module)
2. Formulating Energy Interventions
(next module)
3. Advanced Meridian Treatments
(final Energy
Intervention Phase module)
The third phase of treatment is
covered in the Closing Phases Module.
This module presents basic theory for understanding
how interventions in the meridian energies can resolve psychological
problems. The subsequent two modules present a systematic set of
procedures.
Jump to
Interactive Questions
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Interactive Questions

Click a Question to Jump to
Answer
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Jump to
Practice Session
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The purpose of the energy
intervention phase of treatment can be described in various
ways, but operationally, it is to get the SUD rating of a
well-formulated target problem and each of its aspects, down, ideally,
to 0.
Next Question
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The anatomy of the energy body is believed to
include: 1) centers, where energies
concentrate, 2) pathways, along
which energy travels, 3) energies that surround
and protect the body, 4) energies that
connect and harmonize other energy systems, and 5)
energies that control biological and psychological
cycles. Numerous cultures and healing approaches emphasize
one or more of these energy systems. For instance, in yogic tradition
the energy centers are known as chakras,
in acupuncture the pathways along which energy travels are called
meridians, and the energies
surrounding the body are often referred to as the
aura.
Interventions within energy psychology have focused upon the:
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Meridians |
(see this and the two subsequent modules.) |
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Chakras |
(see "Working
with the Chakras"
module, which also compares all 8 systems)
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Radiant Energies |
(see "The
Radiant Energy System" module) |
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Aura or Biofield |
(see ways of "weaving the
aura" in this program; also see Chapter 6 of Energy Medicine)
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Triple Warmer |
(see discussion in this
module; also see Chapter 8 of Energy Medicine) |
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Five Elements |
(see Chapter 7 of Energy
Medicine) |
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Celtic Weave |
(See Chapter 6 of Energy
Medicine) |
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Basic Grid |
(See Chapter 6 of Energy
Medicine) |
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The initial focus of this program is on the
meridians. Some energy-oriented therapists routinely begin with one of
the other systems or assess the client’s energies to determine which
system is most strongly indicated for the initial intervention.
Most psychological problems, however, can be
addressed by attending to the meridian system alone, partially because
bringing the body’s energy pathways into balance simultaneously impacts
all the other energy systems. Additional psychological benefits of
working with other specific systems, particularly the chakras and the
radiant energies, will be given substantial attention later.
Next Question
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The meridian system carries vital energy—called
chi or ki
in the traditional Oriental healing arts—to every organ and every
other system in the body.
Is the meridian
system on the surface of the body or does it run deep within
the body
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The meridian system is a complex energy pathway that
runs deep into the body and also surfaces to run along the skin in 12
places, appearing as 12 segments. Each segment is called a meridian, and
each of the meridians is named for the primary organ or system it
services.
Does this mean
there are 12 meridians?
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There are actually 14 major meridians carrying energy
into, through, and out of the body: the 12
segments of the primary meridian pathway just mentioned, plus
two additional energy pathways, the central
and governing meridians.
What are the names
of the 12 meridian segments?
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11 of the 12 meridian
segments are named after an organ they energetically feed and include:
Bladder |
Large Intestine |
Small Intestine |
Gall Bladder
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Liver |
Spleen/Pancreas
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Heart |
Lungs |
Stomach |
Kidney |
Pericardium |
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The twelfth, triple warmer,
is not named after an organ, but rather after the
energy system that stimulates 1) the
fight-or-flight response, 2) the immune response, and 3) the formation
of the body’s habitual responses to stress and threat.
Triple warmer functions both as a meridian and as a
strange flow or radiant circuit. Its complex role in the
body’s defenses requires that it also be thought of as a unique and
independent energy system
(see Chapter 8 of Energy Medicine for a
detailed discussion).
Describe the other
two meridians.
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The remaining two meridians,
central and governing
(also called "extra meridians" or "collector vessels"), are special
meridians. Rather than serving as links in the chain of the 12 major
meridian segments, central goes up
the center of the front of the body and
governing goes up the spine, through the brain, and connects
with the central meridian at the back of the throat.
Like the other meridians,
central and governing are
energy pathways. But, like triple warmer,
they also exhibit the properties of the radiant
circuits (addressed in a
subsequent module). So central, governing, and triple warmer are
meridians, and they are also radiant circuits. A fourth energy pathway,
spleen meridian, also functions as a
radiant circuit as well as a meridian.
Are the meridians
a theoretical construct or is there evidence that they actually
exist?
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The meridians
emit electromagnetic radiation that can be recorded by infrared
photography, and they have been detected by other instrumentation
as well. The pathways revealed by infrared photography
corroborate
the accuracy of the
maps found in the ancient texts.
MRI
measurements
reveal that an acupuncture treatment in a toe, for instance,
affects blood activity in the brain, though no nerve, vascular,
or other physical connections are known to exist. The flow
of meridian energies can also be
detected
by a sensitive
individual’s hands and verified by
measures
of electrical patterns on the skin.
While the ancient Chinese maps of the meridian
system were at first discounted in the West because they
had no known anatomical correlates, a number of studies
dating back to the 1960s identified correspondences between
physical structures and the energy pathways described in
the early texts. In an
experiment conducted
in Korea, for instance, a liquid containing radioactive
phosphorus isotopes, injected into the acupuncture points
of rabbits and other animals, revealed the existence of
a fine duct-like tubule system of approximately .5 - 1.5
microns in diameter (a human hair is approximately 1.5 microns).
The liquid flowed along the tubules, paralleling the ancient
descriptions of the meridian pathways (the correct translation
of the word for these pathways is actually "vessel"
or "channel," not "line," as the word
"meridian" implies). Concentrations of the isotope
in tissue that was adjacent to the meridian or near the acupoint that was injected were negligible. The tubular
system included a superficial system and a deep system with
a complex of subsystems. All were connected and ultimately
traveled to the nuclei in all of the body’s cells.
French researchers
in the 1980s used a similar strategy with human subjects, injecting several acupoints with
radioactive technetium, and obtained similar results. Fluid extracted
from the meridian tubules is high in concentrations of DNA, RNA, and
various hormones, and it contains an electrolytic fluid that
some believe
conducts various types of subtle energy.
Are the ancient
formulations of the meridians and acupuncture points simply
accepted in
China, or
have modern Chinese physicians added new understanding?
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Joaquín Andrade, M.D. (an
Energy Psychology Interactive Advisory Board member who spent many
years as a young man learning acupuncture in China and who frequently
returns for further study and investigation) estimates that 60 to 65
percent of the acupuncture mechanisms described in the ancient system
have been validated through vigorous scientific research. For instance,
decreased electrical resistance on the skin corresponds with many of the
acupoint locations described 5,000 years ago. But some concepts, such as
the flow of meridian energy, continue to elude decisive empirical
demonstration. The studies in France and Korea mentioned above, for
instance, have not been precisely replicated and there is debate about
some of their methods and conclusions. Dr. Andrade explains that
scientists in China respectfully consider the ancient concepts as
provisional assumptions based on the cultural context of the historical
periods in which they originated. But they also attempt to verify these
concepts with modern research techniques.
Investigating the time-honored system scientifically
sometimes leads to clinical innovations and sometimes corroborates
earlier methods. For instance, electrical acupuncture machines, a
logical modern extension of the ancient concepts, have been tested as a
way of diagnosing meridian energies based on the skin resistance at
selected acupoints. But they are not favored in China because so many
variables affect electrical conductivity, such as the temperature and
humidity of the room, the thickness of the skin, basal metabolic
conditions, the presence of hair over the point, etc. According to Dr.
Andrade, "They prefer the poor man´s Dermatron [an electrical
acupuncture machine, whose newer versions are priced from $3,000 to
$50,000], the sensitive finger pads of a trained clinician."
What are the
functions of the meridian system?
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In the way an artery carries blood, a meridian
carries energy. The flow of the meridian system is no less critical than
the flow of blood. No meridian energy, no life!
The meridians affect every organ and every
physiological system, including the immune, nervous, endocrine,
circulatory, respiratory, digestive, skeletal, muscular, and lymphatic
systems. As the body’s energy bloodstream,
the meridians bring vitality and balance, remove blockages, and adjust
metabolism. They also influence the speed and form of cellular change.
Each system is fed by at least one meridian. If a
meridian’s energy is obstructed or unregulated, the system it feeds is
compromised.
Next Question
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Each meridian regulates a particular set of
emotions and
behavioral themes. While these vary from person to person,
some generalizations hold. For instance:
The functions of the
heart meridian tend to correspond with
poetic associations to the heart: loving feelings flourish when it is
in a healthy balance; heartache and heartbreak correspond with a
disturbance in the energies of the heart meridian.
The stomach
meridian, when in balance, supports a sense
of basic trust; but when its flow is impeded, the reactive emotion is
obsessive worry. This is a plausible energetic link between worry and
indigestion or stomach ulcers.
The governing
meridian (which runs along the backbone)
seems related to confidence ("standing tall") when its energy flow is
unimpeded and a lack of courage ("no backbone") when it is out of
balance.
The emotions associated with each meridian when it is
in balance and when it is not in
balance (the "reactive emotion") have been
mapped.
Through simple physical interventions that balance
the energies of a meridian that is involved in an emotional problem, the
reactive emotion can be deactivated.
Can you treat
heartbreak by balancing the heart meridian?
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Yes, while there is much more to the treatment,
thinking of treating the heart meridian for heartbreak provides a
vignette of how energy psychology operates.
Correcting a disturbance in the meridian energies
associated with a specific issue also boosts the effectiveness of other
clinical interventions targeted toward that issue.
So you fix
the disturbed emotion by fixing the disturbed meridian.
Is that all there is to it?
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Emotional disturbances can be treated by correcting a
corresponding disturbance in the meridian energy, but a more thorough
approach is often required if the correction is likely to hold.
What else
should be taken into account?
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First,
neurological disorganization and
psychological reversals act like static that interferes with the
energy treatment if they are not resolved. Attending to them is
sometimes discussed in terms of establishing an electromagnetic,
neurological, and psychological "readiness" for treatment.
The major piece of work in the energy intervention
phase of a meridian-oriented treatment approach, however, concerns
treating meridians that are directly involved in the presenting problem.
How does
that work?
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The manner by which a triggering event or image can
disrupt the meridian energies has a biological analogue in the body’s
instinctual forms of self-protection: the immune response and the
fight-or-flight response.
In the way
that a
pathogen
(a disease-producing microorganism or substance, such as
a virus, bacterium, or environmental pollutant) causes a
cascading series of chemical events within the bloodstream
(immune response) and a perceived physical threat mobilizes
an emergency response in the autonomic nervous system (fight-or-flight),
an experience that is psychologically stressful or threatening
results in a sequence of programmed responses within the
meridian energies.
This series of events in the energy system, in fact,
precedes and regulates the physiological responses. The
entire mechanism is governed by triple warmer.
Just as autoimmune illnesses are caused when the
immune system is chronically activated though no actual pathogens are
threatening the system, and stress-related illnesses are caused by the
fight-or-flight response being chronically activated though no actual
physical danger is present, many emotional problems are caused when
triple warmer goes into a reactive mode that impacts the emotions though
no actual interpersonal or other emotional threat is present. In all
three instances, an overgeneralization is made; a "false positive"
initiates a maladaptive and costly response.
One of the unique functions of triple warmer is its
ability to conscript energy for the purposes of defense from any of the
other meridians (except heart meridian, whose energies are protected at
all costs).
These conscripted energies are utilized in both the
immune response to microorganisms and its behavioral analog, the
fight-or-flight response to threat or stress. The emotional consequences
of this process correspond with the emotions associated with the
meridians that are depleted by these threat-related responses.
If triple warmer conscripts energy from large
intestine meridian, for instance, which governs issues involving holding
on and releasing, emotional problems concerning the issue of control
might emerge. The continuum from tolerance to judgmentalness is governed
by gall bladder meridian; disturbances often lead to feelings of rage.
Bladder meridian governs hope; when its energies are disrupted in
service of the fight-or-flight response, the result might be a sense of
futility.
Describe the
physiological characteristics of the fight-or-flight response.
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The physiological impact of the fight-or-flight response (the
"stress response syndrome") includes: a doubling or tripling of the
heart rate; an increase in blood pressure as the coronary arteries
dilate; an increase in the respiratory rate; an increase in muscle
tension ("muscle bracing"); the release of hormones such as adrenaline,
noradrenaline, cortisol, oxytocin, and vasopressin into the bloodstream;
the secretion of hydrochloric acid into the stomach; a release of
glucose from the liver; an increase in the basal metabolic rate; a surge
of blood from the forebrain and digestive tract to the muscles and
limbs; dilation of the pupils improving eyesight; and a virtual shut
down of systems not essential for fighting or escaping, such as the
immune, digestive, and sexual systems.
In addition to its immediate costs on the body’s
physical and energetic resources, if fight-or-flight is chronically
activated (as it often is in modern high-paced cultures), the
cumulative buildup of stress
hormones can lead to disorders of the immune and autonomic nervous
systems, susceptibility to infection, autoimmune diseases, chronic
anxiety, chronic fatigue, and depression.
How does
the activation of fight-or-flight play into psychological
problems?
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The fight-or-flight mechanism is activated when the
autonomic nervous system’s ability to operate optimally is
overwhelmed. At that point, triple warmer mobilizes the body’s
energies for the fight-or-flight response. When understood at the level
of the body’s energy systems, the fight-or-flight response is an even
more intricate and pervasive mechanism
than when understood only in terms of biochemistry. It is, in fact,
believed to be the underlying mechanism involved in many psychological problems:
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Whenever psychological
stress or perceived threat
reaches a critical threshold, an analog of the
fight-or-flight response occurs within the energy system
(this, again, precedes and regulates the biochemical reaction).
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This response can be activated by:
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direct experiences
of stress or perceived threat or
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experiences associated
with previous
stress or threat or
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internal events
(thoughts, images, memories) that evoke stress or a sense of
threat |
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The psychological impact
generally includes: quickened impulses and reactivity, increased
acuity, and diminished perception of pain,
but also a significant decrease in perspective and
other cerebral functioning and a tendency to rely on habitual
stress-induced behavioral patterns rather than to form a creative
response to the situation. In addition:
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Anger
or rage
tends to accompany and support the fight response.
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Fear
or panic
tends to accompany and support the
flight response.
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Hysteria, overwhelm,
or numbness
tend to result when the fight-or-flight response is activated but
then inhibited or otherwise not acted upon.
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The specific
psychological impact also depends on which meridians have been
activated in the service of the fight-or-flight response (recall that
the triple warmer system may, using its own unique calculus, conscript
the energy from any of the meridians for the fight-or-flight response,
and each meridian governs specific
emotional and behavioral themes).
Provide
an example of the role of the fight-or-flight mechanism
in a psychological problem.
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John’s wife raises her voice slightly while asking
John once more not to leave his clothes on the floor. This evokes a
habitual pattern within John’s energy system that traces back to his
mother’s criticism when he was a boy.
Triple warmer treats the increased volume and trace
of irritation in the voice of an intimate female as a threat to John’s
well-being. It conscripts energy from the liver and gall bladder
meridians, as it has been doing for decades in similar circumstances,
and uses these energies to activate the stress response into a
"fight" reaction.
John’s anger is instant and intense (in addition to
anger being characteristic of the fight response, rage is the reactive
emotion when the gall bladder meridian is disturbed). He simultaneously
is angry with himself, first for again having left his clothing on the
floor and then for his angry response to his wife (anger toward the self
is the reactive emotion when the liver meridian is out of balance).
Neither response is tempered by his usual good humor or good judgment,
as is often the case when stress reactions trigger behavior.
His wife, having witnessed this sequence too many
times, stomps out of the room with derogatory observations about how he
refuses to grow up and, with her own fight and flight mechanisms now
activated, she withdraws and will not speak with him.
How could
energy psychology intervene in this long-standing pattern?
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One basic treatment approach
(after correcting for neurological disorganization and psychological
reversals) might involve having John bring to mind his wife’s
raised voice, assessing the meridians that become disturbed (probably
the liver, gall bladder, and triple warmer meridians; possibly others)
and balancing them until the image can be held with no disturbance in
the meridian system.
Next Question
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Along each of the 14 meridians are points that, when
stimulated, affect the flow of energy within that meridian. Called
acupuncture, acupressure, or simply acupoints, these spots have
significantly lower electrical resistance than other areas of the skin
(12,000 to 14,000 ohms compared with 300,000 to 400,000 ohms). At least
360 such points are distributed throughout the surface of the body along
the meridian lines.
Perhaps because of this lower resistance, acupoints
have been called windows into the body’s energy system. Stimulating an acupoint will
affect the energy flow of the meridian on which it is located. Some
acupoints are dedicated to bringing energy into the body, some to
releasing energy from the body, some to increasing the movement of
energy through the body, some to slowing it, and some serve several of
these functions. Acupoints can be stimulated not only with needles, but
also by non-invasive means (e.g., tapping, massaging, twisting, or
holding, even through the use of imagination or focused intention) to
switch the energies that flow along the meridian pathway "on" or "off."
How can stimulating
an acupoint move energy through its meridian?
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The acupoints appear to serve as resistors and
amplifiers that regulate the flow of energy through the meridians.
Situated along each meridian are between 9 acupoints (heart and
pericardium meridians) and 67 acupoints (bladder meridian),
Because any current will grow weaker with distance,
due to resistance along the transmission cable, theorists wondered what
boosted the meridian energies to allow them to maintain a balanced
circulation.
The orthopedic surgeon and Nobel Prize nominee,
Robert O. Becker, likened some acupoints to the amplifiers found along a
telephone cable, boosting the signal so that it can continue to the next
amplifier. His
research
yielded preliminary evidence that "the acupuncture points
were just such booster amplifiers, spaced along the course of the
meridian transmission lines."
Stimulating an acupoint whose function is to increase
the movement of energy in a blocked meridian will tend to restore the
meridian’s optimal flow. Stimulating an acupoint whose function is to
slow the movement of energy in a meridian that is overcharged will
similarly restore an optimal flow. Some acupoints will increase or
inhibit the movement of energy as needed for balance in the meridian
system, and these are the points that are generally used within
energy psychology.
How do you know
which acupoints to stimulate?
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Many approaches have been developed within energy
psychology for identifying the acupoints that when stimulated will have
the greatest impact for alleviating a particular emotional or
psychological difficulty. In Roger Callahan’s pioneering
Thought Field Therapy, 14 acupoints are emphasized, one for each of
the 14 major meridians. Treatment involves identifying the meridians
enmeshed in the problem and tapping the associated acupoints while the
problematic "thought field" is accessed mentally. Subsets of the 14
points have also been delineated as "algorithms," or protocols for
working with specific emotional conditions or thought field
disturbances.
Is there
any evidence for the concept of the "thought field"?
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Systematic investigation of how clairvoyants "see"
thought forms dates back to a fascinating
series of studies in the early 1900s.
Scientific evidence has been accumulating that thought fields, though
invisible, impact the physical world, including the firing of neurons.
In this sense they are as "real" and verifiable as are magnetic and
gravitational fields. Growing numbers of established scientific
publications have introduced concepts analogous to the thought field to
explain observed phenomena.
Based on findings from within their respective
disciplines, informational fields (a field is a "region of
influence") that are involved with consciousness and behavior have been
postulated by neurologists, biologists, anesthesiologists,
physiologists, psychologists, physicists, and engineers. In addition to
the known chemical, neurological, linguistic, and subjective components
of thought, the hypothesis that another component of thought consists of
a
field of information which directly impacts and is impacted by
psychological functioning and physical health is rapidly gaining
credibility.
The Embedded Topic,
The Body's Energies, introduces photographs comparing a microscope’s enlargement of a
frozen crystal derived from the same source of water before a prayer was
offered and after a prayer was offered. The following
images contrast water that was in the
presence of an appreciative thought and water that was in the presence
of a hateful thought: |
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Crystal from distilled water after it has been
frozen and magnified. |
Crystal from distilled water after the words "Thank
you" have been typed on a piece of paper and pasted to the bottle. |
Crystal from distilled water after the words "You
make me sick. I will kill you" have been typed on a piece of paper and
pasted to the bottle. |
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This vivid illustration of the presumed impact of thoughts on
the physical world, combined with the fact that the human body is 70%
water, lends credibility to efforts to examine the impact of "thought
fields" on psychological processes.
Give an
operational definition of a thought field that might be
the focus of an energy
psychology
session. |
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If we operationally define a thought field as a field
of information that influences emotions, perceptions, cognition, and
behavior, then: |
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A thought field that
might be a focus for treatment
is a
physical field that
influences mental activity and behavior
which has become
disturbed. |
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This disturbance in the thought field is believed to
be the energetic structure that
maintains many emotional and behavioral problems.
Does
the disturbance in a thought field upset the meridian energies
or is it that a
disturbance in the meridian energies perturbs a thought field? |
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Callahan emphasizes the way a disturbance in the
thought field triggers a disturbed
meridian response. While no physical measure has yet been devised to
directly determine if there is a disturbance in a thought field,
energy checking affords a way of identifying disturbances in the
meridian energies that appear to be
associated with disturbed thought fields. Many factors might disturb
either a meridian or a thought field, and the cause-effect influence
between them seems to run in both directions: |
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disturbed
thought field
disturbed meridian flow
disturbed
meridian flow
disturbed thought field
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Summarize the
relationship between thought fields and psychological problems
in terms
of the meridian
energies. |
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In summary, whether the disturbance that is at the
energetic root of a psychological problem originates in the thought
field or the meridian flow: |
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Thought fields that cause psychological problems
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result in |
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disturbances in the meridian energies |
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How do
the meridian-based therapies intervene in a problematic thought
field? |
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The interventions in the
meridian-based therapies alter the thought field by targeting the
disturbed energy response in the meridian system. This is accomplished
by:
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mentally accessing a
disturbed thought field
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identifying the meridians
that reflexively become disturbed when this thought field is activated
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eliminating the disturbed
meridian response by stimulating selected acupoints while the thought
field is engaged; this in turn eliminates the disturbance in the
thought field |
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The trigger
(an event, image, memory, or idea) that activated the
psychological problem becomes associated with a
balanced energetic state, the thought field is
correspondingly altered, and the psychological problem is no longer
activated by the original trigger.
Is it necessary
to identify which of the 14 meridians becomes disturbed
when the thought
field has been
activated? |
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The detail to which the energy dynamics underlying a
psychological problem must be analyzed before effective energy
treatments can be formulated is being debated within energy psychology.
Clinical reports vary on this matter, and decisive research that
establishes the "active ingredients"
or the "necessary and sufficient conditions"
for mediating the disturbed energy response within a thought field is
not yet available.
You have already been introduced to one of the most
popular self-help variations on Callahan’s Thought Field Therapy (TFT),
Gary Craig’s
Emotional Freedom Techniques (EFT). Rather than attempting to assess
which meridians are disturbed by the problematic thought or situation,
EFT uses a subset, usually at least 7 of the 14 TFT points, and taps
each in every instance in order to activate the energies in the entire
meridian system.
Other practitioners believe that even if the
successes reported using uniform protocols such as EFT are verified by
controlled investigations, an assessment-based approach is required to
insure reliable outcomes when working with a wide range of problems and clients. For
instance, the choice of which points to treat may have distinct clinical
consequences.
In a double-blind
study
with 49 individuals who had a fear of heights, a protocol based on TFT
was given to one randomly selected group and a placebo tapping treatment
to the other. The placebo protocol involved tapping various parts of the
body that are not used in TFT. The TFT group showed significantly
greater improvement on a post-test than the placebo group.
Click here
to view the entire report online.
A reasonable clinical strategy is to begin with a
relatively simple protocol, using the most effective points known, and
to introduce more elaborate procedures when the simpler ones do not
produce the desired results.
What do these
"more elaborate protocols" accomplish?
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The more sophisticated approaches allow for greater
diagnostic
precision and for treatments that are tailored to the client’s unique
energies and problems. In the remainder of this program you will learn:
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How to identify
the specific meridians affected within a problematic thought
field
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Additional
treatment points for each meridian
(and how and when you might
need to use them)
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Additional
energy systems beyond the meridians
(and how and when you might
use them)
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Protocols for
specific problems |
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What about the
EFT points taught in the opening module?
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You learned, in the
opening module, an abbreviated EFT protocol that used eight
acupoints and applied them to all problems. In the remainder of this
module you will learn a somewhat more complex 14-point protocol in which
one point is treated for each of the 14 meridians.
In the module after this one,
Formulating Energy Interventions, you will learn how to apply this
meridian balancing sequence within a treatment session.
And in the module following that one,
Advanced Meridian Treatments, you will learn how to assess which
specific meridians are involved in a psychological problem, as well as
additional treatment points for each of the 14 meridians.
Why add these
additional steps? Doesn’t that just make the procedure more
difficult to
learn and more
complex to administer? |
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When a meridian associated with the problem state has
been identified but the first intervention does not balance that
meridian, the advanced techniques provide additional strategies for
achieving that balance.
Do the treatment
points I will be learning in this module correspond with
the EFT points I
learned in the
opening module? |
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Most of the points you learned in the abbreviated EFT
protocol will also be used in the longer protocol presented here. You
can, alternatively, continue to use only the set of points you learned
earlier. They are simple, widely known, now familiar to you, and good
results are often reported. A more complex protocol, however, is
introduced in this module for a number of reasons. Among them is that
you will later find it is valuable to have memorized at least one
treatment point for each of the 14 meridians.
Since for this protocol you will be learning only one
point per meridian (of the possible 9 to 67), great care has been taken
to identify the points that are most likely to be effective in the
greatest number of situations. The selections are based on reports and
experiences with TFT and EFT, other energy psychology approaches, and
Touch for Health.
The final selections were made by
Donna Eden.
If however, you already know a different set of points, such as the
complete set of TFT or EFT points, they will do for the purposes of this
and the next module.
The issue in selecting treatment points is not about
some of a meridian’s points being "right" and others being "wrong."
Rather, since none of the points will be effective in all cases, it is a
judgment call, a best guess, about which points are likely to be
effective with the greatest frequency when a simplified treatment
protocol is used. In the more sophisticated approach that is
presented in the "Advanced Meridian Treatments" module, these
considerations are note at issue since single pre-selected points for
each meridian are not relied upon. Instead, assessments about which of
several possible treatment points are continually being made.
How will assessing
the individual meridians involved in the problem make the
treatment
more
effective?
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By assessing the meridians that are involved in the
target problem, the treatment can be tailored to focus on those
meridians.
Another reason for meridian and acupoint assessment
is that, of the 9 to 67 acupoints that fall along each meridian, some
will correct disturbances in the meridian’s energies more reliably than
others.
The clinician who knows several points on each
meridian, and who is able to assess whether stimulating the standard
treatment point was effective, will have ready access to viable options
when the "best-guess" point was not the best guess. In these cases,
another treatment point can be used, and that is the topic of the
"Advanced Meridian Treatments" module.
Next Question
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Of the 14 acupoints used in the
one-point-per-meridian protocol (which you are about to learn), the
points for each of the 12 major meridian segments are
tapped. The points for the central
and governing meridians are held.
Are there any guidelines
on how to tap a point?
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Tapping should be done at a comfortable rhythm, perhaps two to four
taps per second, and hard enough that there would be a sound if you were
tapping on a desk but not hard enough to risk bruising even a very
sensitive person. One alternative to tapping is called the
Touch-and-Breathe method.
Regarding
how long to continue tapping, you will usually get the desired
effect by tapping anywhere between 5 to 10 times. However,
you will increase your percentage of attaining the desired
effect if you tap 10 times, pause, take a deep breath, and
tap 5 to 10 more times
.
The energies in the meridian
system move according to a rapid pulse as well as a slower pulse that
penetrates more deeply. The pause, followed by the second set of taps,
is more likely to activate this second, deeper energy flow.
One way to pace your tapping is to tap during a deep
inhalation and exhalation, pause during a deep inhalation and
exhalation, and again tap the same point on a third inhalation and
exhalation. Still, tapping just a few times and with no pause is often
enough to significantly improve the meridian flow.
As with every guideline
presented in this program, you can experiment to discover what you
find to be adequate and effective. Practitioners who are
particularly well attuned to subtle energies look for the desired
effect rather than to the guideline. This sensitivity develops as
people log in more hours and experience using energy-based methods.
Next Question
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The 12 tapping points can be stimulated in any order
(face to torso to arm to hand might be the easiest to remember),
followed by a "hook-up" of central and governing. Most of the tapping
points are bilateral. Though only one side is usually shown on
the chart, either side can be tapped, and there are some benefits to
tapping both sides simultaneously or in sequence. |
"One Point Per Meridian" Chart |
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The acupoints and the associated meridians are
listed in parentheses. |
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Follow the 12
"taps" with a "hook-up" of central
(CV-8)
and governing
(GV-24.5)
- Middle finger of one hand in belly button
- Middle finger of other hand at third eye
- Press in and pull the skin gently upward
- Hold about 30 seconds or until there is a spontaneous deep breath
These points are easy to learn and the entire
treatment sequence requires only one to three minutes
(depending upon how long each point is tapped).
Here is a list without the diagram:
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EB: Beginning of EyeBrow (BL-2,
Bladder)
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SE: Sides of Eyes (GB-1,
Gall Bladder)
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UE: Under Eyes at top of cheekbones
(ST-1, Stomach)
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CB: Collarbone directly beneath
clavicle corners (K-27, Kidney)
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TT: Tarzan Thump (center of chest)
(Lung Neurolymphatic Point)
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BN: Below Nipple, 1-inch below either
breast (LR-14, Liver)
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UA: Points 4 inches below Underarms
(SP-21, Spleen)
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EC: An inch beneath the inside Elbow
Creases; when palm is facing down it is in line with
the pointer finger (LI-10, Large Intestine)
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G: Gamut Spot on back of hands between
ring and little fingers on wrist side of knuckles
(TW-3, Triple Warmer)
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MW: Directly below Middle of Wrists
with 3 fingers (PC-5, 6 & 7, Pericardium)
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& 12. KC: Karate Chop points
(SI-3, Small Intestine and
HT-8,
Heart)
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& 14. Use the hook-up for the
last two meridians, central
and governing
(middle finger of one hand in belly button, middle
finger of other hand at third eye, press in, and pull
the skin gently upward—about 30 seconds or until there
is a spontaneous deep breath).
Jump to
Practice Session
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Practice Session: Balancing the Meridians |
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Balance your own meridians by tapping the 12 points
on the One-Point-per-Meridian Chart (for each
point, tap during an inhalation and exhalation, pause during an
inhalation and exhalation, tap again) and then hooking up the
central and governing meridians.
Instruct a partner in balancing his or her meridians.
Next Question
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One approach to
working with psychological problems is to access the problem state and
then treat all 14 meridians using the points to which you were just
introduced.
Another approach is to access the problem state, determine which of
the 14 meridians have become disturbed, and treat only those
meridians.
We will use the first approach in the following
module. While it may be redundant
to keep treating meridians that are already balanced, it is simpler to
tap without assessing the meridian system, it does no harm, and this
procedure alone seems effective a reasonable proportion of the time. It
also allows you to move forward before learning the more complex
meridian assessment techniques.
Jump to next module:
Formulating Energy Interventions
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