The Lost Book of Summoning

The Book of Evil Spirits Explained

By Abraham Atias

Written By Abraham Atias, Edited and Formatted By Amy Ramsey. Published By Library Tales Publishing
www.librarytalespublishing.com
Copyright © 2009-2010 by Abraham Atias Published By Library Tales Publishing, New York, NY, 10001
All rights reserved. No part of this book shall be reproduced, stored in a retrieval system, or transmitted by any means, electronic, mechanical, photocopying, recording, or otherwise, without written permission from the publisher. No patent liability is assumed with respect to the use of the information contained herein. Although every precaution has been taken in the preparation of this
book, the publisher and author assume no responsibility for errors or omissions. Neither is any liability assumed for damages resulting from the use of information contained herein.
This book was based on the works of Aleister Crowley, all original concepts are reserved to their original owners; Books may be purchased for business or sales promotional use. For information, please Email: Copyrights@Librarytales.com
ISBN: 978-145645827-0 Printed in the United States of America
A BRIEF INTRODUCTORY DESCRIPTION

This book contains all the names, orders, and offices of all the Spirits that ever Solomon conversed with, together with the Seals and Characters belonging to each Spirit, and the manner of calling them forth to visible appearance: In 4 parts.

These Most Sacred Mysteries were revealed unto Solomon. These Books were first found in the Chaldee and Hebrew Tongues at Jerusalem by a Jewish Rabbi; and by him put into the Greek language and thence into the Latin. This translation of the Lemegeton is made accessible to students of Talismanic Magic.

This text describes numerous spirits, the invocation of demons and angels, and our interpretation of the popular Goetia; it includes step-by-step instructions for summoning the 72 demons of Solomon that are outlined in the original grimoire.

The student is warned to avoid wasting his or her time studying the cheap, inaccurate copies of this work that may be found online. The price of this book is unquestionably small, and those who obtain a copy for less run the risk of confusing themselves by studying an inferior book that has not been properly translated and edited. This book has been published based on the works of Dr. de Laurence who“is undoubtedly more competent for this task than any other living person.”

NOTICE TO THE STUDENT

It is not always convenient for the student to obtain precious metals such as gold or silver to trace his or her Talismans and Seals upon. In fact, metal is rarely used today for this purpose, and almost everybody uses Virgin Parchment Paper, made from the skin of newborn lambs, as it yields far better results.

Again, it is often difficult for the student to obtain any of the different things that are used for burning and fumigating, and for the invocation of Spirits and Occult powers. Indeed, there are few who now use anything but genuine Oriental Temple Incense, for it is much better than anything recommended to burn by certain writers in their books on Magic. Both the Parchment Paper and the Temple Incense can be obtained from Messrs. de Laurence, Scott & Company, and are fully described in their large Catalog of Occult and Spiritual books.

PRELIMINARY INVOCATION

Must be spoken out loud

Thee I invoke, the Bornless one*
Thee, that didst create the Earth and the Heavens : Thee, that didst create the Night and the Day. Thee, that didst create the Darkness and the Light, Thou art Osorronophris : Whom no man has seen at any time. Thou art Jdbas
Thou art Jdpos:
Thou hast distinguished between the Just and the unjust. Thou didst m^ke the Female and the Male. Thou didst produce the Seed and the Fruit. Thou didst form Men to love one another, and to hate one another.
I am Mosheh Thy Prophet, unto Whom Thou didst commit Thy Mysteries, the Ceremonies of Ishrael:
Thou didst produce the moist and the dry, and that which nourisheth all created Life.
Hear Thou Me, for I am the Angel of PaphroOsorronophris: this is Thy True Name, handed down to the Prophets of Ishrael.
••••
Hear Me: —
Ar: Thiao: Rheibet: Atheleberseth: A: Blatha: Abeu: Ebeu: Phi: Thitasoe: lb: Thiao.

Hear Me, and make all Spirits subject unto Me : so that every Spirit of the Firmament and of the Ether; upon the Earth and under the Earth: on dry Land and in the Water: of Whirling Air, and of rushing Fire: and every Spell and Scourge of God may he obedient unto Me,

I invoke Thee, the Terrible and Invisible God: Who dwellest in the Void Place of the Spirit: — Arogogorobrao: Sothou:
Modorio: Phalarthao: Dod: Ape, The Bornless One :
Hear Me: etc.
••••
Hear me: — Roubriao: Mariodam: Balbnahaoth: Assalonai: Aphniad: I: Thoteth: Abrasar: Aeooii: Ischure,
Mighty and Bornless One I
Hear me: etc.
••••
I invoke thee: —
Ma: Bar raid: Joel: Kotha:
Athorebalo: Abraoth: Hear Me: etc.
••••
Hear me!
Aoth: Abaoth: Basum: Isak:
Sabaoth: lao:
This is the Lord of the Gods: This is the Lord of the Universe: This is He Whom the Winds fear.

This is He, Who having made Voice by His Commandment, is Lord of All Things; King, Ruler and Helper.
Hear Me, etc.
Hear Me: —
leou: Pur: lou: Pur: laot: laeo: loou: Abrasar:
Sabriam: Do: Uu: Adonaie: Ede: Edu: Angelos tonTheon: Aniaia Lai: Gaia: Ape: Diathanna Thorun.
I am He! theBornless Spirit! having sight in the feet: Strong, and the Immortal Fire!
I am He! the Truth!
I am He! Who hate that evil should be wrought in the World!
I am He, thatlighteneth and thundereth. I am He, from Whom is the Shower of the Life of Earth:

I am He, Whose mouth ever flameth: I am He, the Begetter and Manif ester unto the Light :
I am He; the Grace of the World:
The Heart Girt with a Serpent'^ is My Name!
Come Thou forth, and follow Me: and make all Spirits subject unto Me so that every Spirit of the Firmament, and of the Ether: upon the Earth and under the Earth: on dry Land, or in the Water: of whirling Air or of rushing Fire: and every Spell and Scourge of God, may be obedient unto me!
lao: Sabao:
Such are the Words!
Notes on Ceremonial Magic

(Based on the GOETIA)

As an intelligent student of magical literature, I am amused by the uninformed criticism directed against Ceremonial Magic. Since childhood we have believed in the Bible. In a rush to become adults, and cast off childish beliefs, we are likely to rashly reject both classics as nothing more than folklore and anthropology. Though we seek and find Kabalistic knowledge hidden in the Bible, we are slow to use the Kabbalists works to reveal the Bible‘s mysteries.

I do not deny that ―magic‖ exists: if it is an il lusion, it is at least as real as everyday life, for it is evidence of some cause. Now, the fact of cause and effect is our starting point. What causes my illusion of seeing a spirit in the Triangle of Art? A psychologist will answer, ―That cause lies in your brain.‖ European children will reply that the Universe is the creation of the Ego, or self. English school children will say that the Universe lies in infinite Space. And Hindu children also refer to a Universe in infinite Space, but they call it Akasa. The Hindu Akasa relates to the ―Third Eye,‖ which refers again to the brain.

All sense-impressions are dependent on the brain. Therefore, illusions are sense-impressions as much as ―realities,‖ for they depend on brain changes. Magical phenomena, however, are a special sub-class of senseimpressions because they are willfully caused by the series of ―real‖ operations of ceremonial magic. These consist of:
(1) Sight. The circle, square, triangle, vessels, lamps, robes, implements, etc.
(2) Sound. The invocations.
(3) Smell. The perfumes.
(4) Taste. The Sacraments.
(5) Touch. The circle, square, triangle, vessels, lamps, robes, implements, etc.
(6) Mind. The combination of all these and reflection on their significance.
These unusual impressions (1-5) produce unusual brain-changes; hence their mental summary (6) is also of an unusual kind. As the brain reflects on extraordinary sensory memories, these momentary reflections are extraordinary as well. Ceremonial magic generates brain changes in which the ―effects‖ refer only to the appearance of sense-impressions to the magician. His spirit, his conversation, his possible shocks, and so on, lead him to ecstasy, or even to death or madness.

But can any of the effects described in the Goetia be obtained? And, if so, can you give a rational explanation of the circumstances? Yes. I will explain.
The spirits of the Goetiaare portions of the human brain. Following the logic of Mr. Spencer‘s projected cube, they represent methods of stimulating or regulating particular spots through the eye. The names of God are vibrations calculated to gain increasingly complex control of the brain. The names‘ vibrations first establish brain functions relative to the subtle world in order to gain general control of the brain. One may then control the brain in detail by invoking a particular rank or type of the Spirit. Finally, when a particular Spirit is named, one may control a special portion of the brain.

Perfumes aid ceremonial magic through smell. Usually perfume will diffuse within a large area, but one may also associate perfumes with letters of the alphabet; doing so enables one, by a Kabalistic formula, to spell out the Spirit‘s name. I need not discuss these points in detail; the intelligent reader can easily fill in what is lacking.If, then, I say, with Solomon, ―The Spirit Cimieries teaches logic,‖ I refer to my own logic being stimulated and developed through ‗The Invocation of Cimieries.‘ This statement is rational and refers to material reality, for it is independent of any objective hierarchy. Philosophy has nothing to say on this matter. Science can only suspend judgment, pending a methodical investigation of the alleged facts.

Solomon promises us that we can (1) obtain information through bringing up facts from the subconscious; (2) destroy our enemies by realizing the illusion of duality, and by exciting compassion for our opponents; (3) discern the subtle voices of nature by listening carefully, much as a child understands thedifferences between a cat‘s purr and meow; (4) obtain treasure through business acumen; (5) heal diseases of the body by strengthening the tissue‘s connection to the brain, and so on. I have taken these five powers at random for considerations of space forbid me to explain all.

Our Ceremonial Magic is essentially a series of small observational experiments on the body. Those who will conduct the rituals intelligently need not fear the result. I have plenty of health, treasure, and logic, but I have no time to waste. There is a lion in the way. These practices are useless to me, but for the benefit of others I give them to the world together with this explanation that I trust will enable many students to succeed where others who viewed the question objectively failed.

THE DEFINITION OF MAGIC

“ Magic is the Highest, most Absolute, and most Divine Knowledge of Natural Philosophy. / advanced in its works and wonderful operations by a right understanding of the inward and occult virtue of things; so that true Agents^ being applied to /proper Patients,* strange and admirable effects will thereby be produced. Whence magicians are profound and diligent searchers into Nature ; they, because of their skill, know how to anticipate an effort,* the which to the vulgar shall seem to be a miracle.”
The ancient theologian Origen said that the Magical Art does not contain anything Evil, or subject to contempt or scorn; thus Origen distinguishes Natural Magic from that which is Diabolical.
The early Christian theologian Apollonius Tyannaeus exercised only Natural Magic by which he performed wonderful things.
Philo Hebraeus said that ―true Magic is that which increases our understanding of the Secret Works of Nature. It is so far from being contemptible that the greatest Monarchs and Kings have studied it. Nay! No Persian was allowed to reign who was not skilled in this Great Art.‖

This Noble Science often runs afoul, from Natural it becomes Diabolical, and from True Philosophy comes Black Magic. Those followers who are not capable of that High and Mystical Knowledge fall into temptations of Satan, and are misled by him into the Study of the Black Art. Hence it is that all Magic is disgraced, and they who practice it are vulgarly esteemed Sorcerers.

The 72 Demons of Solomon
(1) BAEL (1)

The First Principal Spirit is a King ruling in the East called Bael. He can take on different shapes: sometimes he looks like a Cat, sometimes like a Toad, sometimes like a Man, and sometimes he wears all of these forms at once. He speaks hoarsely. He makes men go Invisible. He rules over

66 Legions of Infernal Spirits. This Seal is his character and it must be worn as a Lamen, or charm, by any who would call him forth, or else he will not be obedient. According to the le Grand
Grimoire, Bael is the head of the infernal powers. He is also the first demon listed in Wierus' Pseudomonarchia daemonum. According to Wierus, Bael is first king of hell with estates in the East.

Originally, the Semitic god Hadad – also called Baal– was worshipped by Arameans who brought his worship to other parts of the Mediterranean. Early demonologists, unaware of Hadad or that ―Ba`al‖ in the Bible referred to any number of local spirits, came to regard the term as referring to but one personage.
Until archaeological digs at Ras Shamra and Ebla uncovered texts explaining the Syrian pantheon, the Ba‗al Zebûb (or Beelzebub) was frequently confused with various Semitic gods Ba‗al, and in some Christian writings it might refer to a high-ranking devil or to Satan himself. The Biblical and historical evidence shows that the Moabites worshiped Baal. The pre-Islamic and Muslim sources show (a) that the Meccans took over the idol Hubal from the Moabites
(2) AGARES (2)

The Second Spirit is a Duke called Agreas, or Agares. He is under the Power of the East, and comes forth in the form of an old, fair Man, mild in appearance, riding upon a Crocodile with a Hawk perched on his fist. He makes others run that stand still, and brings back runaways. He teaches all Languages or Tongues in an instant. He also has power to destroy Spiritual and Temporal Dignities and cause Earthquakes. He is of the Order of Virtues and governs over31 Legions of Spirits. This is his Seal or Character which must be worn as a Lamen by any who would call upon him.

According to the Vocabulaire Infernal, the special province of Agares is to put to flight the enemies of those whom he protects; A daemon who is quite patient with human magicians, is very wise, gives good and strong advice and is willing to talk for a time if offerings of incense are used, very good with languages of diverse sorts.
(3) VASSAGO (3)

The Third Spirit is a Mighty Prince called Vassago whose Nature is Good, like Agares. He can speak of things Past and to Come, and discover all Hidden or Lost things. He governs 26 Legions of Spirits. This is his Seal that must be worn by the Magician when Calling, or Invocating, his Spirit. Vassago has sometimes been called a Prince of Prophecy.
(4) SAMIGINA (4)

The Fourth Spirit is Samigina, a Great Marquis. He appears in the form of a little Horse or Ass, and then he changes into Human shape at the request of the Master. He speaks with a hoarse voice. He teaches all Liberal Sciences, and gives an account of Dead Souls that died in sin. He
rules over 30 Legions of Inferiors. This is his Seal that must be worn by the Magician when Invocating.
(5) MARBAS (5)

The Fifth Spirit is Marbas, a Great President. He appears at first in the form of a Great Lion, but afterwards, at the request of the Master, he puts on Human Shape. He answers truly about Hidden or Secret things. He causes Diseases and cures them. He gives great Wisdom and
Knowledge in Mechanical Arts and can change men into other shapes. He governs 36 Legions of Spirits. His Seal is this, which must be worn by the Magician when he is Invocating.
(6) VALEFOR (6)

The Sixth Spirit is Valefor, a mighty Duke. He appears in the shape of a Lion with an Ass's Head, bellowing. He is a good Familiar, but tempts his master to steal. He governs 10 Legions of Spirits. His Seal is this, which is to be worn, whether you will have him for a Familiar or not.
(7) AMON (7)

The Seventh Spirit is Amon. He is a great and powerful Marquis who appears like a Wolf with a Serpent's tail, vomiting flames of fire out of his mouth. At the command of the Magician, he appears to have a Raven‘s head and Dog‘s teeth; otherwise, he simply appears to be a Man with a Raven's head (simply). He tells all things Past and to Come. He resolves quarrels and reconciles controversies between friends. He governs 40 Legions of Spirits. His Seal is this, which you must wear as aforesaid.
(8) BARBATOS (8)

The Eighth Spirit is Barbatos, a Great Duke. When the Sun is in Sagittarius, he appears with four noble Kings and their great troops. He gives understanding of the singing of Birds, and of the Voices of other creatures, such as the barking of Dogs. He unlocks the Hidden Treasures that

have been laid by the Enchantments of Magicians. He is of the Order of Virtues, and retains some of this alliance. He knows all things past, and to come, and gains the support of friends and those in power. He rules over 30 Legions of Spirits. His Seal of Obedience is this, which you must
wear as aforesaid.
(9) PAIMON (9)

The Ninth Spirit in this Order is Paimon, a Great King, and very obedient to Lucifer. He appears in the form of a Man sitting upon a Camel with a glorious Crown on his head. A Group of Spirits goes before him like Men with Trumpets, Cymbals, and other Musical Instruments. He has a

great Voice, and roars at his first coming, such that the Magician cannot well understand unless be can compel him to speak clearly. This Spirit can teach all Arts and Sciences, and other secret things. He can discover what the Earth is, and what holds it up in the Waters. He can tell you what Mind is, and where it is, or any other thing you may desire to know. He gives Dignity, and confirms it in others. He binds or makes any man subject to the Magician, if desired. He gives good Familiars, and can teach all Arts. He is to be observed towards the West. He is of the Order of Dominations. He has 200 Legions of Spirits under him, some of the Order of Angels, and some of Potentates. Now if you call this Spirit Paimon alone, you must make him some offering. Two Kings called Labal and Abali, Spirits of the Order of Potentates, and 25 Legions will attend him. The Spirits who are his subjects are not always with him unless the Magician compels them to come. His Character is this, which must be worn as a Lamen before you, etc.
(10) BUER (10)

The Tenth Spirit is Buer, a Great President. He appears when the Sun is in Sagittarius. He teaches Philosophy, both Moral and Natural, and the Logical Arts, as well as the Virtues of all
Herbs and Plants. He heals all illnesses in man, and gives good Familiars. He governs 50 Legions of Spirits, and his Character of obedience is this, which you must wear when you call him forth.
(11) GUSION (11)

The Eleventh Spirit is a great and strong Duke, called Gusion. He appears like Xenopilus. He tells all things, Past, Present, and to Come, and shows the meaning and answer of all questions you may ask. He reconciles friendships and gives Honor and Dignity unto any. He rules over 40 Legions of Spirits. His Seal is this, which you wear as aforesaid.
(12) SITRI (12)

The Twelfth Spirit is Sitri, a Great Prince. He appears at first with a Leopard's head and the Wings of a Gryphon. At the Master of the Exorcism‘s command, he puts on a beautiful Human shape. He enflames men with Women's love, and Women with Men's love; and causes them also to show themselves naked if it be desired. He governs 60 Legions of Spirits. His Seal is this, to be worn as a protective charm.
(13) BELETH (13)

The Thirteenth Spirit is called Beleth (or Bileth, or Bilet). He is a mighty and terrible King. He rides on a pale horse with trumpets and other kinds of musical instruments playing before him. He is very furious at his first appearance, that is, while the Exorcist strengthens his courage. To command this spirit, the Exorcist must hold a Hazel Wand in his hand and strike it out towards the South and East Quarters, making a triangle. Standing outside of the Circle, the Exorcist must command Beleth into it by the Bonds and Charges of Spirits as hereafter follows. If he does not enter into the triangle, despite your threats, rehearse the Bonds and Charms before him and he will become Obedient to you by coming into the circle and following your commands. The Exorcist must receive Beleth courteously, because he is a Great King. You must be respectful to him, like the Kings and Princes that serve him. And you must wear always a Silver Ring on the middle finger of the left hand and hold that Ring against your face as before Amaymon. This Great King Beleth causes all the love that may be, both of Men and Women, until the Master Exorcist‘s desires have been met. He is of the Order of Powers, and he governs 85 Legions of Spirits. His Noble Seal is this, which is to be worn when working with this Spirit.
(14) LERAJE (14)

The Fourteenth Spirit is called Leraje (or Leraie). He is a Marquis with Great Power who appears as an Archer dressed in Green clothing, carrying a Bow and Quiver. He causes all great Battles and Contests and makes Arrow wounds putrefy. He is in Sagittarius and governs 30 Legions of
Spirits. This is his Seal.
Note: To protect yourself from the flaming breath of the enraged Spirit, wear the design given at the end of the instructions for the Magical Circle, later on in the Goetia.
(15) ELIGOS (15)

The Fifteenth Spirit in Order is Eligos, a Great Duke. He appears in the form of a goodly Knight, carrying a Lance, an Ensign, and a Serpent. He shows you hidden things and can tell of things to
come; he knows about Wars and can predict how the Soldiers will meet. He causes the Love of Lords and Great Persons. He governs 60 Legions of Spirits. His Seal is this, etc.
(16) ZEPAR (16)

The Sixteenth Spirit is Zepar, a Great Duke. He appears in Red Apparel and Armor, like a Soldier. His office is to cause Women to love Men, and to bring them together in love. He also makes Women barren. He governs 26 Legions of Inferior Spirits, and his Seal is this, which he
obeys when he sees it.
(17) BOTIS (17)

The Seventeenth Spirit is Botis, a Great President and an Earl. He appears, at first, in the form of an ugly Viper. But at the Magician‘s command, he puts on a Human shape with Great Teeth and two Horns, and carries a bright, sharp Sword in his hand. He tells all things Past and to Come, and he reconciles Friends and Foes. He rules over 60 Legions of Spirits. This is his Seal, etc.
(18) BATHIN (18)

The Eighteenth Spirit is Bathin, a Mighty Duke. He appears as a Strong Man with the tail of a Serpent, sitting upon a Pale-Colored Horse. He knows the Virtues of Herbs and Precious Stones,
and he can transport men suddenly from one country to another. He rules over 30 Legions of Spirits. His Seal is this, which is to be worn, etc.
(19) SALLOS (19)

The Nineteenth Spirit is Sallos (or Saleos), a Great and Mighty Duke. He appears in the form of a gallant Soldier wearing a Duke‘s Crown and riding on a Crocodile, yet he is peaceful. He causes the Love of Women to Men, and of Men to Women. He governs 30 Legions of Spirits. His Seal is
this, etc.
(20) PURSON (20)

The Twentieth Spirit is Purson, a Great King. His appearance is comely, like a Man with a Lion's face. He carries a cruel Viper in his hand and rides upon a Bear. Many Trumpets go before him and play loudly. He knows all things hidden and can discover Treasure; he can tell all things Past, Present, and to Come. He answers truthfully of Earthly things both Secret and Divine, and of the Creation of the World. He can take a Body either Human or Aerial. He brings forth good Familiars; 22 Legions of Spirits are under his Government, drawn from both the Order of Virtues and the Order of Thrones. His Mark, Seal, or Character is this. He owes obedience to his Mark and you must therefore wear it when in action, etc.
(21) MARAX (21)

The Twenty-first Spirit is Marax(or Morax), a Great Earl and President. He appears as a great Bull with a Man's face. His office is to make Men wise in Astronomy and all other Liberal Sciences. He can give good, wise Familiars, and he knows the virtues of Herbs and Precious. He governs30 Legions of Spirits, and his Seal is this, which must be made and worn as aforesaid, etc.
(22) IPOS (22)

The Twenty-second Spirit is Ipos, an Earl and a Mighty Prince. He appears in the form of an Angel with a Lion's Head, a Goose's Foot, and a Hare's Tail. He knows all things Past, Present, and to Come. He makes men witty and bold. He governs 36 Legions of Spirits and his Seal is this, which you shall wear, etc.
(23) AIM (23)

The Twenty-third Spirit is Aim, a Great, Strong Duke. He appears in the form of a very handsome Man in body, but he has three Heads. The first head is like that of a Serpent, the second is like that of a Calf, and the third is like that of a Man with two Stars on his Forehead. He rides on a Viper and carries a Firebrand that he uses to set cities, castles, and great Places on fire. He makes Men witty and wise, and gives true answers regarding private matters. He governs 26 Legions of Inferior Spirits and his Seal is this, which you must wear as aforesaid, etc.
(24) NABERIUS (24)

The Twenty-fourth Spirit is Naberius. He is a most valiant Marquis who appears in the form of a Black Crane fluttering about the Circle. When he speaks it is with a hoarse voice. He makes men
cunning in all Arts and Sciences, especially in the Art of Rhetoric. He restores lost Dignities and Honors. He governs 19 Legions of Spirits. His Seal is this, which is to be worn, etc. (25) GLASYA-LABOLAS 925)

The Twenty-fifth Spirit is Glasya-Labolas, a Mighty President and Earl. He shows himself in the form of a Dog with Wings like a Gryphon. He teaches all Arts and Sciences in an instant, and is an Author of Bloodshed and Manslaughter. He teaches all things Past, and to Come. If desired he causes the love both of Friends and of Foes. He can make a Man to go Invisible. He has 36 Legions of Spirits under his command. His Seal is this, to be, etc.

(26) BUNE, or BIME (26)

The Twenty-sixth Spirit is Bune (or Bim), a Strong, Great and Mighty Duke. He appears in the form of a Dragon with three heads, one like a Dog, one like a Gryphon, and one like a Man. He speaks with a high and comely Voice. He changes the Place of the Dead, and can command the Spirits under him to gather together upon their graves. He gives Riches to a Man, and makes him Wise and Eloquent. He gives true Answers to the Exorcist‘s Demands. He governs 30 Legions of Spirits and owes Obedience to this Seal. He has a second Seal, shown here, but the last Seal is the best.
(27) RONOVE (27)

The Twenty-seventh Spirit is Ronove, a Marquis and a Great Earl who appears in the Form of a Monster. He teaches the Art of Rhetoric very well and gives Good Servants, Knowledge of Languages, and Favor with Friends or Foes. He has 19 Legions of Spirits under his command and his Seal is this, etc.
(28) BERITH (28)

The Twenty-eighth Spirit, in the Order that Solomon bound them, is named Berith. He is a Mighty, Great, and Terrible Duke. He has two other Names given to him by men of later times: Beale, or Beal, and Bofry or Bolfry. He appears in the Form of a Soldier with Red Clothing, riding upon a Red Horse, and wearing a Gold Crown upon his head. He gives true answers of things Past, Present, and to Come. He can turn all metals into Gold. He can give Dignities, and can confirm them unto Man. He speaks with a very clear and subtle Voice. He governs 26 Legions of Spirits. His Seal is this, etc. You must use a Ring when calling him forth, as is before spoken of regarding Beleth.

(29) ASTAROTH (29) The Twenty-ninth Spirit is Astaroth, a Mighty, Strong Duke. He appears in the Form of a hurtful Angel riding on a Hellish Beast like a Dragon, carrying a Cobra in his right hand. You must never allow him to come too near to you, lest he hurt you with his Breath. The Magician must hold the Magical Ring near his face, and this will defend him. Astaroth gives true answers of things Past, Present, and to Come. He can reveal all Secrets to you and he will tell how the Spirits fell and the reason of his own fall, if you wish to know. He can make men wonderfully knowing in all Liberal Sciences. He rules 40 Legions of Spirits. His Seal is this, which you wear as a Lamen before you, or else he will not appear nor will he obey you, etc.
(30) FORNEUS (30)

The Thirtieth Spirit is Fomeus, a Mighty and Great Marquis who appears in the Form of a Great Sea-Monster. He instructs men in speech and makes them wonderfully wise in the Art of Rhetoric. He causes men to have a Good Name and the knowledge and understanding of Languages. He makes one beloved by Friends and Foes alike. He governs 29 Legions of Spirits, partly of the Order of Thrones, and partly of that of Angels. His Seal is this, which you wear, etc. (31) FORAS (31)

The Thirty-first Spirit is Foras, a Mighty President. He appears in the Form of a Strong Man in Human Shape. He can give men Knowledge of Herbs and Precious Stones. He teaches the Arts of Logic and Ethics in all their parts. If desired, he makes men Invisible, long-lived, and eloquent.
He can discover Treasures and recover lost things. He rules over 29 Legions of Spirits, and his Seal is this, which you wear, etc.
(32) ASMODAY (32) The Thirty-second Spirit is Asmoday, or Asmodai. He is a Great, Strong, and Powerful King. He appears with Three Heads: the first is like a Bull, the second is like a Man, and the third is like a Ram. Flames of Fire come from his mouth. He has a Serpent‘s Tail and his Feet are webbed like

those of a Goose. He sits upon an Infernal Dragon and holds a Lance with a Banner. He is first and choicest under the Power of Amaymon, and he goes before all others. When the Exorcist wishes to call him, he must stand on his feet throughout the time of action. He must stand with his Cap or Headdress off, for if it is left on, Amaymon will deceive and betray him. But as soon as the Exorcist sees Asmoday, he must call him by his Name, saying, ―Art you Asmoday?‖ He will not deny it; by-and-by, he will bow down to the ground. He gives Virtues and he teaches the Arts of Arithmetic, Astronomy, Geometry, and all handicrafts. He gives true and full answers in response to demands. He makes one Invincible. He shows the places where Treasures lie, and guards them. He governs 72 Legions of Inferior Spirits in the Legions of AMAYMON. His Seal is this, which you must wear as a Lamen upon your breast.
(33) GAAP (33)

The Thirty-third Spirit is Gaap, a Great President and a Mighty Prince. He appears in a Human Shape when the Sun is in some of the Southern Signs. He goes before Four Great and Mighty Kings, as if he were a Guide to conduct them along on their way. His Office is to make men Insensible or Ignorant. Or, he can make men Knowing in Philosophy and Liberal Sciences. He can cause Love or Hatred. He can also teach you of the things that belong to the Dominion of Amaymon, his King. He can deliver Familiars out of the Custody of other Magicians, and he answers truthfully and perfectly of things Past, Present, and to Come. He can carry and re-carry men very speedily from one Kingdom to another, at the Will and Pleasure of the Exorcist. He rules over 66 Legions of Spirits, and he was of the Order of Potentates. His Seal is this to be made and to be worn as aforesaid, etc.
(34) FURFUR (34)

The Thirty-fourth Spirit is Furfur. He is a Great and Mighty Earl, appearing in the Form of a Rabbit with a Fiery Tail. He never speaks the truth unless he is compelled, or brought within the triangle. Inside of the triangle he will take the Form of an Angel. He speaks with a hoarse voice. Also, he will bring Love between Man and Woman. He can cause Lightning, Thunders, Blasts, and Great, Tempestuous Storms. He gives True Answers of Secret and Divine Things, if commanded. He rules over 26 Legions of Spirits. And his Seal is this, etc.

(35) MARCHOSIAS (35) The Thirty-fifth Spirit is Marchosias. He is a Great and Mighty Marquis, appearing at first in the Form of a Wolf with Gryphon's Wings and a Serpent's Tail, Vomiting Fire out of his mouth. But

after a time, at the command of the Exorcist, he puts on the Shape of a Man. He is a strong fighter. He was of the Order of Dominations. He governs 30 Legions of Spirits. He told his Chief, Solomon, that after 1,200 years he hopes to return to the Seventh Throne. His Seal is this, to be
made and worn as a Lamen, etc.
(36) STOLAS, or STOLOS (36)

The Thirty-sixth Spirit is Stolas, or Stolos. He is a Great and Powerful Prince, appearing in the Shape of a Mighty Raven at first before the Exorcist. At the request of the Exorcist, he takes the image of a Man. He teaches the Art of Astronomy and the Virtues of Herbs and Precious Stones. He governs 26 Legions of Spirits; his Seal is this, which is, etc. (37) PHENEX (37)

The Thirty-Seventh Spirit is Phenex (or Phejoiix). He is a great Marquis, and appears like the Bird Phoenix, speaking with the Voice of a Child. He sings many sweet notes before the Exorcist, which he must not regard, but by-and-by he must ask him to put on Human Shape. Then, he will speak marvelously of all wonderful Sciences if required. He is a good and excellent Poet and he will be willing to perform your requests. He hopes also to return to the Seventh Throne after 1,200 years, as he said to Solomon. He governs 20 Legions of Spirits. And his Seal is this, etc.

(38) HALPHAS, or MALTHUS (38) The Thirty-eighth Spirit is Halphas, or Malthous (or Malthas). He is a Great Earl, and appears in the Form of a Stock-Dove. He speaks with a hoarse Voice. His Office is to build Towers, and furnish them with Ammunition and Weapons; he can send Soldiers to places appointed by the Exorcist. He rules over 26 Legions of Spirits, and his Seal is this, etc.
(39) MALPHAS (39)

The Thirty-ninth Spirit is Malphas. He appears at first like a Crow, but after he will put on Human Shape at the request of the Exorcist, and speak with a hoarse Voice. He is a Mighty and Powerful President. He can build Houses and High Towers, and can bring you Knowledge of your Enemies' Desires, Thoughts, and Deeds. He gives Good Familiars. If you makes a Sacrifice to him he will receive it kindly and willingly, but he will deceive you. He governs 40 Legions of Spirits, and his Seal is this, etc.
(40) RAUM (40)

The Fortieth Spirit is Raum. He is a Great Earl; he appears at first in the Form of a Crow, but after the Command of the Exorcist he puts on Human Shape. His office is to steal Treasures out of
King's Houses, and to carry it wherever he is commanded. He can destroy Cities and Dignities of Men, and tell all things Past, Present, and To Come. He can bring Love between Friends and Foes. He was of the Order of Thrones. He governs 30 Legions of Spirits and his Seal is this, which you must wear as aforesaid.

(41) FOCALOR (41)

The Forty-first Spirit is Focalor, or Forcalor, or Furcalor. He is a Mighty Duke and Strong. He appears in the Form of a Man with Gryphon's Wings. His office is to slay Men, and to drown them in the Waters, and to overthrow Ships of War, for he has Power over both Winds and Seas. He will not hurt any man or thing if he is commanded by the Exorcist. He hopes to return to the Seventh Throne after 1,000 years. He governs 30 Legions of Spirits, and his Seal is this, etc.
(42) VEPAR (42)

The Forty-second Spirit is Vepar, or Vephar. He is a Great and Strong Duke who appears like a Mermaid. His office is to govern the Waters, and to guide Ships laden with Arms, Armor, and
Ammunition. At the request of the Exorcist he can cause the seas to storm and to appear to be full of ships. Also, he makes men die in Three Days by Putrefying Wounds or Sores, and causing Worms to breed in them. He governs 29 Legions of Spirits, and his Seal is this, etc.
(43) SABNOCK (43)

The Forty-third Spirit, as King Solomon commanded them into the Vessel of Brass, is called Sabnock, or Savnok. He is a Marquis, Mighty, Great, and Strong, who appears in the Form of an Armed Soldier with a Lion's Head, riding on a pale-colored horse. His office is to build high Towers, Castles, and Cities, and to furnish them with Armor, etc. Also, he can afflict Men for many days with Wounds and rotting Sores full of Worms. He gives Good Familiars at the request of the Exorcist. He commands 50 Legions of Spirits and his Seal is this, etc.

(44) SHAN (44)

The Forty-fourth Spirit is Shax, or Shaz (or Shass). He is a Great Marquis and he appears in the Form of a Stock-Dove, speaking with a hoarse, yet subtle voice. His Office is to take away the Sight, Hearing, or Understanding of any Man or Woman at the command of the Exorcist. He can steal money from the houses of Kings, and carry it for 1,200 years. If commanded, he will fetch Horses at the request of the Exorcist, or any other thing. But he must first be commanded into a Triangle, or else he will deceive the Exorcist and tell him many Lies. He can discover all things that are Hidden, and not kept by Wicked Spirits. He gives good Familiars, sometimes. He governs 30 Legions of Spirits, and his Seal is this, etc.
(45) VINE (45)

The Forty-fifth Spirit is Vine, or Vinea. He is a Great King, and an Earl; he appears in the Form of a Lion riding upon a Black Horse, bearing a Viper in his hand. His Office is to discover Hidden Things, Witches, Wizards, and Things Present, Past, and to Come. He, at the command of the
Exorcist, will build Towers, overthrow Great Stone Walls, and make the Waters rough with Storms. He governs 36 Legions of Spirits and his Seal is this, etc. (46) BIFRONS (46)

The Forty-sixth Spirit is called Bifrons, or Bifrous, or Bifrovs. He is an Earl who appears in the Form of a Monster; after a while, at the Command of the Exorcist, he puts on the shape of a Man. His Office is to make one knowing in Astrology, Geometry, and other Arts and Sciences. He teaches the Virtues of Precious Stones and Woods. He changes Dead Bodies, and puts them in another place; also he lights Candles on the Graves of the Dead. He has 6 Legions of Spirits under his Command. His Seal is this, which he will own and submit to, etc.

(47) UVALL, or VOVAL (47) The Forty-seventh Spirit Uvall, or Vual, or Voval. He is a Duke, Great, Mighty, and Strong; he appears in the Form of a Mighty Camel at the first, but at the Command of the Exorcist he puts on Human Shape and speaks the Egyptian Tongue imperfectly. His Office is to win the Love of Woman, and to tell Things Past, Present, and to Come. He also procures Friendship between Friends and Foes. He was of the Order of Potestates or Powers. He governs 37 Legions of Spirits, and his Seal is this, to be made and worn before you, etc.
(48) HAAGENTI (48)

The Forty-eighth Spirit is Haagenti. He is a President who appears in the Form of a Mighty Bull with Gryphon's Wings. This is at first, but after, at the Command of the Exorcist, he puts on
Human Shape. His Office is to make Men wise, and to instruct them in different things; also, he can Transmute all Metals into Gold, and change Wine into Water, and Water into Wine. He governs 33 Legions of Spirits, and his Seal is this, etc.
(49) CROCELL (49)

The Forty-ninth Spirit is Crocell, or Crokel. He appears in the Form of an Angel. He is a Great and Strong Duke, who speaks Mystically of Hidden Things. He teaches the Art of Geometry and the
Liberal Sciences. He, at the Command of the Exorcist, will produce Great Noises like the Rushing of many Waters, although there be none. He warms Waters and discovers Baths. He was of the Order of Potestates, or Powers, before his fall, as he declared to the King Solomon. He governs 48 Legions of Spirits. His Seal is this, which must be worn as aforesaid.

(50) FURCAS (50) The Fiftieth Spirit is Furcas. He is a Knight, who appears in the Form of a Cruel Old Man with a long Beard and a ragged Head. He rides upon a pale-colored Horse and carries a Sharp Weapon in his hand. His Office is to teach the Arts of Philosophy, Astrology, Rhetoric, Logic, Cheiromancy, and Pyromancy, perfectly in all their parts. He has 20 Legions of Spirits under his Power. His Seal, or Mark, is this, etc.
(51) BALAM (51)

The Fifty-first Spirit is Balam or Balaam. He is a Terrible, Great, and Powerful King. He appears with three Heads: the first is like that of a Bull; the second is like that of a Man; the third is like that of a Earl. He has the Tail of a Serpent and Flaming Eyes. He rides upon a furious Bear, and carries a Hawk upon his Fist. He speaks with a hoarse Voice, giving True Answers of Things Past, Present, and to Come. He makes men Invisible and Wise. He governs 40 Legions of Spirits. His Seal is this, etc.
(52) ALLOCES (52)

The Fifty-second Spirit is Alloces, or Alocas. He is a Great, Mighty, and Strong Duke who appears in the Form of a Soldier riding upon a Great Horse. His Face is like that of a Lion, very Red, with Flaming Eyes. His Speech is hoarse and loud. His Office is to teach the Art of Astronomy and all the Liberal Sciences. He brings Good Familiars and rules over 36 Legions of Spirits. His Seal is this, etc.
(53) CAMIO or CAIM (53)

The Fifty-third Spirit is Camio, or Caim. He is a Great President, and appears in the Form of the Bird called a Thrush at first, but afterwards he puts on the Shape of a Man carrying a Sharp Sword in his Hand. He seems to answer in Burning Ashes, or in Coals of Fire. He is a Good

Disputer. His Office is to give Men the Understanding of all Birds, Lowing of Bullocks, Barking of Dogs, and other Creatures. He can even interpret the Voice of the Waters. He gives True Answers of Things to Come. He was of the Order of Angels, but now rules over 30 Legions of Infernal Spirits. His Seal is this, which must be worn as stated above, etc.
(54) MURMUR, or MURMUS (54)

The Fifty-fourth Spirit is called Murmur, or Murmus, or Murmux. He is a Great Duke and an Earl; he appears in the Form of a Warrior riding upon a Gryphon, with a Ducal Crown upon his Head. His Ministers ride in front of him with great Trumpets sounding. His Office is to teach Philosophy perfectly, and to bring Deceased Souls to the Exorcist to answer his questions, if desired. He was
partly of the Order of Thrones, and partly of that of Angels. He now rules 30 Legions of Spirits. His Seal is this, etc.
(55) OROBAS (55)

The Fifty-fifth Spirit is Orobas. He is a great and Mighty Prince who appears at first like a Horse, but at the command of the Exorcist he puts on the Image of a Man. His Office is to reveal all things Past, Present, and to Come; also, he gives Dignities, and Prelacies, and the Favor of

Friends and Foes. He gives True Answers of Divinity, and of the Creation of the World. He is very faithful to the Exorcist, and will not suffer him to be tempted by any Spirit. He governs 20 Legions of Spirits and his Seal is this, etc.

(56) GREMORY, or GAMORI (56)

The Fifty-sixth Spirit is Gremory, or Gamori. He is a Strong and Powerful Duke who appears in the Form of a Beautiful Woman with a Duchess's Crown tied about her waist, riding on a Great

Camel. His Office is to tell of all Things Past, Present, and to Come; he also tells of Hidden Treasures, and reveals their location. He can win the Love of Women both Young and Old. He governs 26 Legions of Spirits and his Seal is this, etc.

(57) OSE, or VOSO (57)

The Fifty-seventh Spirit is Oso, Ose, or Voso. He is a Great President who appears like a Leopard at the first, but after a little time he puts on the Shape of a Man. His Office is to make one wise in the Liberal Sciences and to give True Answers of Divine and Secret Things. He can change a Man into any Shape that the Exorcist pleases. He governs 30 Legions of Spirits, and this is his Seal, etc.
(58) AMY, or AVNAS (58)

The Fifty-eighth Spirit is Amy, or Avnas. He is a Great President who appears at first in the Form of a Flaming Fire; but after a while he puts on the Shape of a Man. His office is to make one
Wonderful Knowing in Astrology and all the Liberal Sciences. He gives Good Familiars, and can reveal Treasures kept by Spirits. He governs 36 Legions of Spirits, and his Seal is this, etc. (59) ORIAX, or ORIAS (59)

The Fifty-ninth Spirit is Oriax, or Orias. He is a Great Marquis who appears in the Form of a Lion riding upon a Mighty and Strong Horse, with a Serpent's Tail. He holds in his Right Hand two
Great Serpents that are hissing. His Office is to teach the Virtues of the Stars, and to know and understand the virtues of the Planets. He transforms Men and gives Dignities, Prelacies, and
Confirmations. He wins the Exorcist‘s Favour with Friends and Foes. He governs 30 Legions of Spirits and his Seal is this, etc.

(60) VAPULA, or NAPHULA (60)

The Sixtieth Spirit is Vapula, or Naphula. He is a Great, Mighty, and Strong Duke who appears in the Form of a Lion with Gryphon's Wings. His Office is to make Men Knowing in all Handcrafts and Professions, and in Philosophy, and other Sciences. He governs 36 Legions of Spirits, and his Seal or Character is thus made, which you shall wear as aforesaid, etc.
(61) ZAGAN (61)

The Sixty-first Spirit is Zagan. He is a Great King and President, who appears at first in the Form of a Bull with Gryphon's Wings; after a while he puts on Human Shape. He makes Men Witty. He can turn Wine into Water, and Water or Blood into Wine. He can turn all Metals into Coins. He can even make Fools wise. He governs 33 Legions of Spirits, and his Seal is this, etc.

(62) VOLAC, or VALAK (62) The Sixty-second Spirit is Volac, or Valak, or Valu. He is a Mighty and Great President, and appears like a Child with Angel's Wings, riding on a Two-headed Dragon. His Office is to give True Answers regarding Hidden Treasures, and to tell where Serpents may be seen. He will bring Serpents to the summoner without using Force or Strength. He governs 38 Legions of Spirits, and his Seal is thus.
(63) ANDRAS (63)

The Sixty-third Spirit is Andras. He is a Great Marquis, appearing in the Form of an Angel with a Head like a Black Night Raven, riding upon a strong Black Wolf, with a Sharp and Bright Sword flourished aloft in his hand. His office is to sow Discords. If the Exorcist is not careful, he will slay both him and his fellows. He governs 30 Legions of Spirits, and this is his Seal, etc.
(64) HAURES, or HAURAS (64)

The Sixty-fourth Spirit is Haures, or Hauras, or Havres, or Flauros. He is a Great Duke who appears at first like a Leopard, Mighty, Terrible, and Strong. But after a while, at the Command of the Exorcist, he puts on Human Shape with Flaming and Fiery Eyes, and a most Terrible Expression. He gives True Answers of all things, Present, Past, and to Come. But if he is not commanded to come into a Triangle, he will Lie, and deceive and beguile the Exorcist in these things. He will, lastly, talk of the Creation of the World, and of Divinity, and of how he and other Spirits fell. He destroys and burns up the Exorcist‘s Enemies if he wishes; he will not allow the Exorcist to be tempted by any creature, Spirit or otherwise. He governs 36 Legions of Spirits, and his Seal is this, to be worn as a Lamen, etc.

(65) ANDREALPHUS (65) The Sixty-fifth Spirit is Andrealphus. He is a Mighty Marquis, appearing at first in the form of a Peacock, with great Noises. But after a while, he puts on Human shape. He can teach Geometry perfectly. He makes Men very wise in Geometry and Astronomy. He can transform a Man into the Likeness of a Bird. He governs 30 Legions of Infernal Spirits, and his Seal is this, etc.
(66) CIMEJES, or CIMEIES (66)

The Sixty-sixth Spirit is Cimejes, or Cimeies, or Kimaris. He is a Mighty, Great, Strong, and Powerful Marquis who appears like a Valiant Warrior riding upon a fine Black Horse. He rules over all Spirits in the parts of Africa. His duty is to teach Grammar, Logic, and Rhetoric, and to
discover Lost or Hidden Treasures. He governs 20 Legions of Infernals and his Seal is this, etc. (67)AMDUSIAS, or AMDUKIAS (67)

The Sixty-seventh Spirit is Amdusias, or Amdukias. He is a Great and Strong Duke who appears at first like a Unicorn, but at the request of the Exorcist he stands in Human Shape. He causes Trumpets and all sorts of Musical Instruments to be heard, but not at first. Also he can bend Trees and incline them to the Exorcist's Will. He gives Excellent Familiars and governs 29 Legions of Spirits. And his Seal is this, etc.

(68) BELIAL (68) The Sixty-eighth Spirit is Belial, a Mighty and Powerful King who was created next after Lucifer. He appears in the Form of Two Beautiful Angels sitting in a Chariot of Fire. He speaks with a fine Voice, and declares that he fell first from among Michael and the other Heavenly Angels. His Office is to distribute Presentations and Senatorships, and to win the favor of Friends and Foes. He gives excellent Familiars, and governs 50 Legions of Spirits. Note well that this King Belial must have Offerings, Sacrifices, and Gifts presented to him by the Exorcist, or else he will not give True Answers to your Demands. But, if he obeys, he will give you the complete Truth, unless constrained by Divine Power. And his Seal is this, which is to be worn as aforesaid, etc.
(69) DECARABIA (69)

The Sixty-ninth Spirit is Decarabia, a Great Marquis. He appears in the Form of a Star in a Pentacle, at first; later, at the command of the Exorcist, he puts on the image of a Man. His Office is to discover the Virtues of Birds and Precious Stones, and to make all kinds of Birds fly before the Exorcist, singing and drinking as natural Birds do. He governs 30 Legions of Spirits. This is his Seal, which is to be worn, etc.
(70) SEERE, SEAR, or SEIR (70)

The Seventieth Spirit is Seere, Sear, or Seir. He is a Mighty Prince, and Powerful, under Amaymon, King of the East. He appears in the Form of a Beautiful Man, riding upon a Winged Horse. His Office is to go and come; and to bring abundance of things to pass on a sudden, and to carry or recarry anything whither thou would have it to go, or whence thou would have it from. He can pass over the whole Earth in the twinkling of an Bye. He givesa True relation of all sorts of Theft, and of Treasure hid, and of many other things. He is of an indifferent Good Nature, and is willing to do anything which the Exorcist desires. He governs26 Legions of Spirits. And this his Seal is to be worn, etc.

(71) DANTALION (71)

The Seventy-first Spirit is Dantalion. He is a Duke Great and Mighty, appearing in the Form of a Man with many Countenances, all Men's and Women's Faces; and he hath a Book in his right hand. His Office is to teach all Arts and Sciences unto any; and to declare the Secret Counsel of any one; for he knows the Thoughts of all Men and Women, and can change them at his Will. He can cause Love, and show the Similitude of any person, and show the same by a Vision, let them
be in what part of the World they Will. He governs 36 Legions of Spirits; and this is his Seal, which must be worn as aforesaid, etc.
(72) ANDROMALIUS (72)

The Seventy-second Spirit in Order is named Andromalius. He is a Great and Mighty Earl who appears in the Form of a Man holding a Great Serpent in his Hand. His duty is to bring back a Thief and the stolen Goods, to reveal all Wickedness and Underhanded Dealing, and to punish all Thieves and Wicked People. He is also able to discover Hidden Treasures. He rules over 36 Legions of Spirits. His Seal is this, which you must wear as aforesaid, etc.

These are the 72 Mighty Kings and Princes which King Solomon commanded into a Vessel of Brass, together with their Legions of whom Belial, Bileth, Asmoday, and Gaap, were Chief. Note that Solomon bound them up because of their pride, and never declared otherwise And when he

had thus bound them up and sealed the Vessel, he by Divine Power did chase them all into a deep Lake or Hole in Babylon. And they of Babylon, wondering to see such a thing, they did then go wholly into the Lake, to break the Vessel open, expecting to find great store of Treasure therein. But when they had broken it open, out flew the Chief Spirits immediately, with their Legions following them; and they were all restored to their former places except Belial, who entered into a certain Image, and thence gave answers unto those who did offer Sacrifices unto him, and did worship the Image as their God, etc.

(X) OBSERVATIONS (X)
First, you should know and observe the Moon's Age when you are working.
The best days to invoke are when the Moon (Luna) is 2, 4, 6, 8, 10, 12, or 14 days old, as Solomon said. No other days will be profitable. The Seals of the 72 Kings must be made of Metal. Set the Chief Kings' Seals in Gold, the Marquises' in Luna (Silver), the Dukes' in Venus (Copper), the Prelacies' in Jupiter (Tin), the Knights' in Saturn (Lead), the Presidents' in Mercury (Mercury),
and the Earls' in Venus (Copper) and Luna (Silver).
These 72 Kings are under the Power of Amaymon, Corson, Zimimay or Ziminair, and Goap, the Four Great Kings ruling in the Four Quarters, East, West, North, and South. These great Spirits are not to be called forth except on Great Occasions; rather, they are to be Invocated and Commanded to send such or such a Spirit that is under their Power and Rule, as is shown in the following Invocations or Conjurations. Know and observe the hour at which you conjure.

The Chief Kings may be bound from 9 until 12 o'clock at Noon, and from 3 until Sunset; Marquises may be bound from 3 in the afternoon until 9 at Night, and from 9 at Night until Sunrise; Dukes may be bound from Sunrise until Noon in Clear Weather. Prelates may be bound any hour of the Day; Knights may be bound from Dawn until Sunrise, or from 4 o'clock until Sunset. Presidents may be bound any time, except Twilight, unless the King whom they are under is Invocated. Counties or Earls may be bound at any hour of the Day, as long as the invocation takes place in Woods, or in any other lonely place where there is no noise.

Note: These four Great Kings are usually called Oriens, Uriens, Paymon, or Paymonia; Ariton or Egyn; and Amaymon or Amaimon. Rabbis frequently call them Samael, Azazel, Azael, and Mahazael.
CLASSIFIED LIST OF THE 72 CHIEF SPIRITS OF THE GOETIA
(Seal in Gold.) Kings. — (1.) Bael; (9.) Paimon; (13.) Beleth; (20.) Purson; (32.) Asmoday; (45.) Vin6; (51.) Balam; (61.) Zagan; (68.) Belial.

(Seal in Copper.) Dukis. — (2.) Agares; (6.) Valefor; (8.) Barbatos; (11.) Gusion; (15.) Eligos; (16.) Zepar; (18.) Bathim; (19.) Sallos; (23.) Aim; (26.) Bune; (28.) Berith; (29.) Astaroth; (41.) Focalor; (42.) Vepar; (47.) Vual; (49.) Crocell; (52.) Alloces; (54.) Murmur; (56.) Gremory; (60.) Vapula; (64.) Haures; (67.) Amdusias; (71.) Dantalion.

(Seal in Tin.)Princes and Prelates. — (3.) Vassago; (12.) Sitri; (22.) Ipos; (33.) Gaap; (36.) Stolas; (55.) Orobas; (70.) Seere.

(Seal in Silver.) Marquises. — (4.) Samigina; (7.) Amon; (14.) Leraje; (24.) Naberius; (27.) Ronove; (30.) Fomeus; (35.) Marchosias; (37.) Phenex; (43.) Sabnock; (44.) Shax; (59.) Orias; (63.) Andras; (65.) Andrealphus; (66.) Cimeies; (69.) Decarabia.

(Seal in Mercury.) Presidents. — (5.) Marbas; (10.) Buer; (17.) Botis; (21.) Marax; (25.) Glasya-Labolas; (31.) Foras; (33.) Gaap; (39.) Malphas; (48.) Haagenti; (53.) Cairn; (57.) Ose; (58.) Amy; (61.) Zagan; (62.) Valac.

(Seal in Copper and Silver alike equal.) Earls, or Counts. — (17.) Botis; (21.) Marax; (25.) Glasya-Labolas; (27.) Ronove; (34) Furfur; (38.) Halphas; (40.) Raum; (45.) Vine; (46.) Bifrons; (72.) Andromalius.
(Seal in Lead.) Knights. — (50.) Furcas.
Note: It will be remarked that several Spirits possess two titles of different ranks, e.g.,(45) Vine is both King and Earl; (25) Glasya-Labolas is both President and Earl. The Seals of Earls should be made in Iron, and those of Presidents in a mixture of either Copper and Silver or Silver and Mercury. All Metals may be attributed to one of the Seven Planets: Saturn is associated with Lead; Jupiter corresponds to Tin; Mars is linked to Iron; Gold is attributed to the Sun; Copper is attributed to Venus; Mercury corresponds to mixtures of Metals; and Silver is attributed to the Moon.

In a manuscript codex by Dr. Rudd, which is in the British Museum, Hebrew names of these 72 Spirits are given; but it appears to me that many in the original text were manifestly incorrect in orthography. The following codex is our revised version of the Hebrew Names of Dr. Rudd:
1. Ba-El 2. Agaresh לאב שאראגא
Figure 81. Figure 82. 7. Amon 8. Bar-Baןומא Tos

Figure 87. שוטבאב Figure 88.
13. Baloth 14. Lereje תאלב ךיראל
Figure 93. Figure 94. 19. Shallosh 20. Phurשולאש Shon
Figure 99. ןושרופ Figure 100.
25. Nla-sia 26. Bime‘
Labo-lash םיב שלובל איסאלנ Figure 106.
Figure 105.
31. Phoras 32. Asi3. Vashaeno 4. Gaminin וגאשו ןינימג Figure 83. Figure 84. 9. Faemon 10. Bo-Er ןומיאפ ראוב Figure 89. Figure 90. 5. Mar-Bash 6. Vale-Far שבראמ ראפלאו Figure 85. Figure 86. 11. Gusion 12. Shitri ןויסוג ירטיש Figure 91. Figure 92.

15. Eli-Gos 16. Zae-Phar שוגילא רפאז Figure 95. Figure 96. 21. Maras 22. Iposh
סאראמ (eeposh) Figure 101. שופי Figure 102. 27. Ronone‘ 28. Berit ןונור תירב Figure 107 Figure 108.
33. Naif 34. Pahur17. Botis 18. Batin שיטוב ןיתאב Figure 97. Figure 98. 23. Im (Eem) 24. Naberiush םיא שוירבנ Figure 103. Figure 104.

29. Ashi-Tarot 30. Fhoriתוראטשא Naush Figure 109. שואנרוהפ
Figure 110. 35. Marjo36. Sto-Losh שארופ
Figure 111.
37. Fa-Enis סינאפ
Figure 117. Moday
יאדומסא
Figure 112.
38. Mal-Tash שתלאמ
Figure 118. ףאאנ
Figure 113.

39. Mal-Fash שפלאמ
Figure 119.

43. ShaBanoch ךונבש
Figure 123. 49. Cro-Jell לכורכ
Figure 129 55. VoroBash
שבורו
Figure 135. 61. Zannan ןאנאז
Figre 141. 44. She-Az זאש
Figure 124. 45. Vine‘ אניו
Figure 125.

50. Fur-Cash שכורפ
Figure 130. 56. Nemori ירומנ
Figure 136. 51. Bal-Am םאלאב
Figure 131. 57. Vosho ושו
Figure 137 Pahir Shiash רוהפרוהפ שאישוחרמ Figure 114. Figure 115. 40. Raom 41. Fahorםואר Jalor
Figure 120. רולכרוהפ Figure 121.
46. Bif47. Voal Haronsh לאוו שונרהפיב Figure 127.

Figure 126.
52. Elo-Kas 53. Kamio סאכולא וימאכ Figure 132. Figure 133. 58. Unash 59. Vorias שנוא סאירו Figure 138. Figure 139. שולוטש
Figure 116.

42. Vephar ראפו
Figure 122.

48. Hee-Nenti יטננאה
Figure 128.

54. Murmus סומרומ
Figure 134.
60. Naphula אלופנ
Figure 140.

62. Valo ולאו
Figure 142. 63. Andrash שראדנא
Figure 143.

67. AmiDukiash שאיכודמא

Figure 147. 68. Beliel לאילב
Figure 148. 69. DechRabia
איבראכד Figure 149. 64. Haor-Esh 65. Andralשארואה Pahush Figure 144. שוהפלארדנא
Figure 145. 70. Shair 71. Danראש Talion Figure 150. ןוילאטנאד
Figure 151. 66. Kimerish שיראמיכ
Figure 146.
72. Andro
Mliush
שוילמורדנא Figure 152.
ABOUT THE MAGICAL CIRCLE
King Solomon made a Magical Circle to protect himself from the malice of the Evil Spirits. This Magical Circle must be 9 feet in diameter and the Divine Names--beginning at EHYEH and ending at LEVANAH, Luna--must be written around it.

(Colors: The space between the outer and inner circles is bright, deep yellow. The serpent is coiled within the circle and has the Hebrew names written along his body. The square in the center of the circle, where the word ―Master" is written, is filled in with red. All names and letters are in black. In the Hexagrams, the outer triangles where the letters ―a,‖ ―d,‖ ―o,‖ ―n,‖ ―a,‖ ―i,‖ appear are filled in with bright yellow. The centers, where the T-shaped crosses are, can be blue or green. In the Pentagrams outside the circle, the outer triangles where ―Te,‖ ―tra,‖ ―gram,‖ ―ma,‖ ―ton," is written, are filled in with bright yellow. The centers with the T-crosses are filled in with red.)
THE MAGICAL TRIANGLE OF SOLOMON
This is the Form of the Magical Triangle into which Solomon commanded the Evil Spirits. It is to be made 2 feet from the Magical Circle and it is 3 feet across. {See Figure 154 on the next page.) Note that this triangle is to face the same direction that the Spirit belongs. The base of the triangle
is to be nearest to the Circle, the apex points in the direction of the quarter of the Spirit. Always observe the Moon when you are working. Anaphaxeton is sometimes written Anepheneton.
(Colors: The Triangle is outlined in black; the name ―Michael‖ is written in black on a white background. The three Names outside of the triangle are written in red; the circle in the center is entirely filled in with dark green.)

1 The coiled serpent is only shown in one private text, the Hebrew names are, in most cases, simply written in a spiral arrangement within the double circle. Remember that Hebrew is always written from right to left.
THE HEXAGRAM OF SOLOMON
This is the Form of the Hexagram of Solomon. The Hexagram is to be made on parchment of calf‘s skin and worn at the skirt of a white robe. It should be covered with a cloth of fine linen, white and pure. Show it to the Spirits to compel them to take human shape and obey you. (Colors: The Circle, Hexagon, Maltese crosses, and T-cross in the center are outlined in black. The small Maltese crosses should be placed to mark the conclusion of each separate set of Hebrew names. The names, written in English letters, begin from the head of the serpent: Ehyeh, Kether, Metatron, Ghaioth, Ha-Qadehs, Bashith, Ha-Galgalim, Chokmah, Batziel, Auphanim, Masloth, S.S.F (for "Sphere of the Fixed Stars," or S.Z. for "Sphere of the Zodiac"), Jehovah Eolhim, Binah, Tzaphquiel, Aralim, Shabbathai, S. (for "Sphere") of Saturn, El, Chesed, Tzadquiel, Ghaschmalim, Tzedeq, S. of Jupiter, Elohim Gibor, Geburah, Kamael, Seraphim, Madim, S. of Mars, Jehovah Eloah, Va-Daftth, Tiphereth, Baphael, Malakim, Shemesh, S. of the Sun, Jehovah Tzabaoth, Netzach, Haniel, Elohim Nogah, S. of Venus, Elohim Tzabaoth, Hod, Michael, Beni, Elohim Kokav, S. of Mercury, Shaddal, El Chai, Hesod, Gabriel, Cherubim, Levanah, and S. of the Moon. The triangles of the Hexagram where ―Te,‖ ―tra,‖ ―gram,‖ ―ma,‖ ―ton,‖ is written should be filled in with bright yellow; the T -cross in the center is red, and the three little squares inside it are black. The lower exterior triangle, where the Sign is drawn in black, is left white.The words ―Tetragrammaton‖ and ―Tau‖ are in black letters; ―AGLA,‖ ―Alpha,‖ and ―Omega,‖ are written in red letters.)
THE PENTAGRAM OF SOLOMON
This is the Form of the Pentagram of Solomon. It must be made in Gold or Silver and worn on your chest. The Seal of the Spirit must be on the other side of the metal. This will protect you from danger, and aid in commanding the Spirits. (Colors: The circle and pentagram are to be outlined in black. Names and Signs within the Pentagram should also be black. ‖Tetragrammaton" must be printed in red letters. Ground of centre of the Pentagram, where ―Soluzen‖ is written, is green. External angles of the Pentagram, where ―Abdia,‖ ―Ballaton,‖ and ―Halliza," (and so forth) are written, is blue.)

THE MAGIC RING OF SOLOMON

This is the Form of the Magic Ring of Solomon. The Ring must be made in gold or silver. It must be held before the exorcist‘s face to protect him from the stinking sulfurous fumes and flaming breath of the Evil Spirits.
(Colors: The Ring is bright yellow; the letters should be black.) THE VESSEL OF BRASS
This is the Form of the Vessel of Brass King Solomon used to trap the Evil Spirits.

(Somewhat different forms are given in the various ancient manuscripts. The seal in Figure 160 was made in brass to cover this vessel with at the top. The history of the genie shut up in the brazen vessel by King Solomon recalls the story of ‖The Fisherman and the Genie‖ in The Arabian Nights. In this tale, however, there was only one genie shut up in a vessel of yellow brass
that was covered at the top with a leaden seal. This genie tells the fisherman that his name is Sakhr, or Sacar.
(Colors: Bronze. The letters are to be printed in black on a red band.)
THE SECRET SEAL OF SOLOMON
This is the Form of the Secret Seal of Solomon. He used this Seal to bind and seal up the Spirits and their followers in the Vessel of Brass. This seal is to be made by one who is clean of body and mind, who has not defiled himself by any woman within a month, but has prayed, fasted, and asked God to forgive him all his sins.
It is to be made on a Tuesday (the day of Mars) or Saturday (the day of Saturn)at midnight. The seal should be written on virgin parchment with the blood of a black cock that has never mated with a hen. Note that on this night the moon must be increasing in light (i.e., going from new to

full) and in the Zodiacal Sign of Virgo. When the seal is so made, you shall perfume it with alum, raisins dried in the sun, dates, cedar, and lignum aloes. By this seal King Solomon commanded all the aforesaid Spirits in the Vessel of Brass, and sealed it up with this same seal. By using this
seal he gained the love of all types of people, and overcame in battle, for neither weapons, nor fire, nor water could hurt him. And this privy seal was made to cover the Brass Vessel at the top.
Note: Figures 162 to 174 inclusive are interesting in that they resemble the central design of the Secret Seal. Note that they basically represent a person raising his or her hands in adoration. Nearly all of these designs are made on a stone slab, and they are rough and primitive examples. They are kept on display at the Musee du Louvre in Paris.
Figures 162 and 163 are from the district of Constantine and show a figure raising its arms in adoration.
In Figure 164, also from Constantine, the person bears a palm branch in the right hand. Above is a hieroglyphic representing the Sun in the heavens or, more likely, the Moon.
Figure 165 is a more complicated design. Above is the symbol already mentioned, alongside the sign of the Pentagram here represented by a five-pointed star towards which the person raises his or her hands. Besides the latter is a rude form of caduceus. A brief inscription follows in the
Punic character. The Punic or Carthaginian language is usually considered to have been a dialect of Phoenician, and Carthage was of course a colony of Tyre. Beneath the Tunic inscription is a horse 's head in better drawing than the sculpture of the rest of the stele, which would seem to imply that the rudeness of the representation of the human figure is intentional. This and the following stele are also from Constantine.

In Figure 166 again, the horse is best delineated by far. In addition to the other symbols there is either a hand or a foot, for it is almost impossible to distinguish which, at the head of the stele, followed by an egg-and-tongue moulding. The figure of the person with the arms raised is treated as a pure hieroglyphic and is placed between two rude caducei. The Lunar or Solar
Symbol follows.
Figure 167, also from Constantine, shows the last-mentioned symbol above. The figure with the arms raised is simply a hieroglyph, and is placed between an arm and hand on the one side, and a rude caduceus on the other.
Figure 168 shows a person holding a rude caduceus in the right hand, and standing above a dolphin. This latter, as in the case of the horse in 165 and 166, is by far the best delineated.
Figure 169, this also being from Constantine, shows the usual human hieroglyph between a caduceus and a crescent.
Figure 170 is from the site of ancient Carthage. It is very rough in workmanship, and the designs are mere scratchings on the stone. The ensemble has the eflPect of an evil Sigil. Figure 171 is also from Carthage and the various symbols appear to have become compressed into and synthesised in the form of a peculiarly evil-looking caduceus.
Figure 172 is from the decoration of a sepulchral urn found at Oldenburgh in Germany. It is remarkable as showing the same hieroglyphic human form with the crescent above; the latter in the Secret Seal of Solomon has a flattened top, and is therefore more like a bowl, and is placed
across the hieroglyph.
Figure 173 is an Egyptian design which would show an analogy between the symbol and the idea of the force of the creation.
Figure 174 is a stone tablet from Phoenicia somewhat similar to the others, except that the rudimentary caducei in Figures 166 and 170 are here replaced by two roughly drawn Ionic columns.
These last three designs are taken from the work of the Chevalier Emile Soldi-Colbert de Beaulieu on the Langue Sacree.
Figure 175 gives the Seal of the Spirit Halahel. This Spirit is said to be under the rule of Bael, and to be of a mixed nature, partly good and partly evil.
THE OTHER MAGICAL REQUISITES
The other magical requisites are: a wand, a sword, a headdress or cap, a long white linen robe, and other garments. One also needs a girdle of lion's skin three inches wide with all the names that are written around the outermost part of the Magical Circle. Also, one needs perfumes and a charcoal chafing-dish to put the fumes on, to smoke or perfume the place appointed for action. One needs anointing oil to anoint the temples and eyes with, and fair water to wash oneself in. And, in so doing, you shall say as David said:
The Adoration at the Bath
“Purge me with hyssop, Lord, and I shall be clean! Wash me, and I shall be whiter than snow." As you put on your garments, you shall say:
The Adoration at the Putting on of Robes
“I will clothe myself with the armor of salvation in the strength of the Most High --Anchor, Amacor, Amides, Theodinias, Anitor—so that my activities may be aided by your strength, O Adonai, unto whom the praise and glory will for ever and ever belong! Amen!”
After you have bathed, dressed, and spoken in this manner, pray to God to help you with your work, as Solomon commanded.
THE CONJURATION TO CALL FORTH ANY OF THE GOETIC SPIRITS
I invocate and conjure you, Spirit, N.! Armed with the Supreme Majesty’s power, I strongly command you by Beralanensis, Baldachisis, Paumachia, and Apologiae Sedes. By the most Powerful Princes, Grenii, Liachidae, and Ministers of the Tartarean Abode, and by the Chief

Prince of the Seat of Apologia in the Ninth Legion, I invoke and conjure you. Armed with power from the Supreme Majesty, I strongly command you by Him Who spoke and it was done, and to whom all creatures are obedient. Also I, made after the image of God and created according to His will, do exorcise you by the mightiest and most powerful name of God. Spirit N., I command you by Him who spoke the Word and His will was accomplished, and by all the names of God.

Also by the names Adonai, El, Elohim, Elohi, Ehyeh, Asher Ehyeh, Zabaoth, Elion, Iah, Tetragrammaton, Shaddai, and Lord God Most High, I exorcise you and command you, Spirit N., to come forth! Appear to me here before this Circle in a fair human shape, without any deformity

or monstrosity. I command you by the name Tetragrammaton Jehovah, the name that overthrows even the elements, shakes the air, makes the sea run backwards, quenches the fire, and makes the earth tremble. At the name Tetragrammaton Jehovah, the heavens, the earth, and hell tremble together, and are troubled and confused. Therefore, Spirit N., come without delay, from any part of the world where you may be, and answer rationally to all my requests and do anything I demand of you. Come peaceably, visibly, and affably, without delay, and bring about whatever I shall desire. You are conjured by the name of the Living and True God, Helioren, therefore, fulfill my commands. Appear here visibly and speak to me with a clear and intelligible voice.
Where the text reads ―Spirit N.,‖ you must substitute the name of the Spirit you wish to invocate. Repeat this conjuration as often as you please, and if the Spirit does not come, say the following:
THE SECOND CONJURATION
I invocate, conjure, and command you, Spirit N., to come and show yourself visibly to me before this Circle in a fair and pleasant shape, without any deformity or monstrosity. I conjure you by the name Iah and Vau, which Adam heard and spoke; and by the name of God, Agla, which Lot heard and was saved with his family; and by the name Ioth, which Jacob heard from the angel wrestling with him, and was delivered from the hand of Esau his brother; and by the name Anaphaxeton which Aaron heard and spoke and obtained wisdom; and by the name Zabaoth, which Moses named and all the rivers were turned into blood; and by the name Asheb Ehteh Obiston, which Moses named, and all the rivers brought forth frogs that ascended into the houses, destroying all things; and by the name Elion, which Moses named, and caused great hail such as had not been since the beginning of the world; and by the name Adonai, which Moses named, and there came up locusts, which appeared upon the whole land, and devoured all which the hail had left; and by the name Schema Amathia which Joshua called upon, and the sun stayed his course; and by the name Alpha and Omega, which Daniel named, and destroyed Bel, and slew the Dragon; and in the name Emmanuel, which the three children, Shadrach, Meshach and Abednego, sang in the midst of the fiery furnace, and were delivered; and by the name Hagios; and by the Seal of Adoni; and by Ischyros, Athanatos, and Paracletos; and by O Theos, Ictros, and Athanatos; and by these three secret names, Agla, On, and Tetragrammaton, I do adjure and constrain you. By these names, and by all the other names of the Living and True God, the Lord Almighty, I do exorcise and command you, Spirit N.! Even by Him Who spoke the Word and it was done, and to Whom all creatures are obedient; and by the dreadful judgments of God; and by the uncertain Sea of Glass, which is before the Divine Majesty, mighty and powerful; and by the four beasts before the throne who have eyes in front and back; and by the fire around the throne; and by the holy angels of Heaven; and by the mighty wisdom of God; I exorcise you, that you appear here before this Circle to fulfill my will in all things that seem good to me. I exorcise you by the Seal of Basdathea Balda Chia, and by the name Primeumaton, which Moses named, and the earth opened and swallowed up Kora, Dathan, and Abiram. Come and give faithful answers to all my demands, Spirit N., and perform all my desires so far as your abilities allow you. Wherever you are, come visibly, peaceably, and affably, without delay, speaking intelligibly with a clear and perfect voice that I can understand.
If he does not come after rehearsing these two conjurations, speak the constraint that follows:
THE CONSTRAINT
I conjure you, Spirit N., by all the most glorious and useful names of the Most Great and Incomprehensible Lord God of Hosts, to come. Come quickly and without delay from wherever you may be and provide rational answers to my demands; appear to me visibly and speak to me in a voice I can understand. I conjure and constrain you, Spirit N., by all the names aforesaid. In addition, I call and conjure you by these seven great names that Solomon the Wise used to bind you and your companions in a Vessel of Brass: Adonai, Preyai or Prerai, Tetragrammaton, Anaphaxeton or Anepheneton, Inessenpatoal or Inessenpatall, Pathtumon or Pathatumon, and Itemon. Appear here before this Circle to fulfill my will in all things that seem good to me. If you are still so disobedient, and still refuse to come, I will call by the power of the name of the Supreme and Everlasting Lord God Who created you, me, and all the world in six days. By the power of the names Eib, Saraye, and Pbimeumaton, which commands the whole host of Heaven, I curse you, and deprive you of office, joy, and place, and bind you to the depths of the Bottomless Pit or Abyss, to remain there until the Day of the Last Judgment. And I will bind you in the Eternal Fire, and into the Lake of Flame and Brimstone, unless you come quickly and appear here before this Circle to do my will. Therefore, come quickly, Spirit N.! In the holy names of Adonai, Zabaoth, Adonai, Amioran, you must come! Come, for it is Adonai who commands you!

If you have rehearsed this far, and he has not yet appeared, you may be sure that his King has sent him to some other place and he cannot come. If this is the case, call upon the King to send him. But if he still does not come, then you may be sure that he is bound in chains in hell, and that he is not in the custody of his King. If this is so, and yet you still desire to call him, even from there, you must rehearse the general curse which is called the Spirits' Chain.
Here follows the Invocation of the King:
THE INVOCATION OF THE KING
You great, powerful, and mighty King Amaimon, who rules by the power of the Supreme God El over all spirits, both superior and inferior, of the Infernal Orders in the Dominion of the East, I do invocate and command you by the true name of God, by that God that you worship, and by the

Seal of your creation. I invocate you by the most mighty and powerful name of God, Jehovah Tetragrammaton, who cast you out of heaven with all other infernal spirits, and by all the most powerful and great names of God who created Heaven, Earth, and Hell, and all things contained within them. By their power and virtue, and by the name Primeumaton who commands the whole host of Heaven, I ask you to cause, enforce, and compel the Spirit N. to come to me here before this Circle in a fair and pleasing shape, without doing harm to me or any other creature. I ask him to answer all of my requests truly and faithfully, so that he may answer my questions and perform all my requests through the power of God, El, Who created all things celestial, aerial, terrestrial, and infernal.

After you have invocated the King in this manner, two or three times, then call forth the spirit you wish to conjure by speaking in the manner above, rehearsing these conjurations several times together. He will come, without a doubt, if not at the first or second time of rehearsing. But if he does not come, add the ―Spirits' Chain‖ to the end of the aforesaid conjurations, and he will be
forced to come, even if he is bound in chains, for the chains must break off from him, and he will be at liberty to serve you.
THE GENERAL CURSE, CALLED THE SPIRITS'CHAIN, USED AGAINST ALL SPIRITS THAT REBEL.
You wicked and disobedient Spirit N., because you have rebelled, and have neither obeyed nor regarded my words which I have rehearsed, the glorious and incomprehensible names of the true God, the maker and creator of you and of me, and of all the world; I do by the power of these names, which no creature is able to resist, curse you into the depth of the Bottomless Abyss to remain there in chains in fire and brimstone until the Day of Doom, unless you appear here before this Circle, in this triangle, to do my will. Therefore, come quickly and peacefully, in and by these names of God, Adonai, Zabaoth, Adonai, and Amioran. Come, Spirit N.! Come! It is the King of Kings, even Adonai, who commands you.

If you have rehearsed this far, but the Spirit still has not come, then write his seal on parchment and put it into a strong black metal box with brimstone, assafcetida, and similar things that bear a stinking smell. Then bind the box round with an iron wire and hang it upon the point of your sword, then hold it over the fire of charcoal. Say as follows to the fire first, placing it over that spot where the Spirit is to come:
THE CONJURATION OF THE FIRE

I conjure you, fire, by him who made you and all other creatures for good in the world, that you torment, burn, and consume this Spirit N., for everlasting. I condemn you, you Spirit N., because you are disobedient and do not obey my commandment, nor keep the precepts of the Lord your God, neither will you obey me nor my invocations. Having thereby called you forth, I, who am the

servant of the Most High and Imperial Lord God of Hosts, Jehovah, I who am dignified and fortified by His celestial power and permission, and yet you come not to answer these my propositions here made unto you. For this act of contempt you are guilty of great disobedience and rebellion, and therefore I excommunicate you, and destroy your name and seal which I have enclosed in this box; and it shall burn you in the immortal fire and bury you in immortal oblivion unless you immediately come and appear here before this Circle, in this triangle, in a form comely and fair, and in no way terrible, hurtful, or frightful to me or any other creature whatsoever upon the face of earth. And you shall make rational answers to my requests, and perform all my desires in all things that I ask you.
And if he still does not come, you shall say as follows:
THE GREATER CURSE
Now, wicked Spirit N., since you are disobedient, and will not appear to me to answer my questions, I curse you by the power and dignity of the Omnipresent and Immortal Lord God of Hosts Jehovah Tetragrammaton, the only creator of Heaven, and Earth, and Hell, who is the magnificent ruler of all things both visible and invisible; I curse you and deprive you of all your

office, joy, and place; and I bind you in the depths of the Bottomless Abyss to remain there until the Day of Judgment, I say into the Lake of Fire and Brimstone, the dwelling place of rebellious, disobedient, stubborn, and wicked spirits. Let all the company of Heaven curse you! Let the sun,

moon, and all the stars curse you! Let the Light and all the hosts of Heaven curse you into the unquenchable fire, and may you suffer unspeakable torments. And as your name and seal are chained and bound up in this box, you shall choke on stinking sulfurous substances, and burn in this material fire. So in the name Jehovah and by the power and dignity of these three names, Tetragrammaton, Anaphaxeton, and Pbimeumaton, I do cast you, you wicked and disobedient Spirit N., into the Lake of Fire which is prepared for the damned and accursed spirits, and there you shall remain unto the day of doom, never more to be remembered before the face of God
who shall come to judge the quick, and the dead, and the world, by fire.
Note: In some codices this is called "the Curse" only, but in one or two texts the "Spirits' Chain" is called "the Lesser Curse," and this is called ―the Greater Curse.‖
The exorcist must put the box into the fire and, by-and-by, the Spirit will come; as soon as he comes, quench the fire that the box is in, and make a sweet perfume. Give him welcome and a kind entertainment, showing him the Pentacle that is at the bottom of your robe covered with a linen cloth, saying:
THE ADDRESS UNTO THE SPIRIT UPON HIS COMING
Behold your confusion if you refuse to obey me! Behold the Pentacle of Solomon which I have brought here before your presence! Behold the person of the exorcist in the midst of the exorcism, I who am armed by God and without fear, I have called you into appearance, and your master, Octinimos, calls you. Therefore, respond reasonably to my questions and prepare to be obedient to your master in the name of the Lord.
The spirit will then be obedient. Ask what you like, God makes the spirit fulfill our desires and commands. When the spirit appears to be humble and meek, then rehearse:
THE WELCOME TO THE SPIRIT
Welcome Spirit N., most noble king! I say you are welcome to me because I have called you through Him who created Heaven, Earth, and Hell, and all that is contained therein. I welcome you because you have obeyed. By that same power that called you forth, I bind you, so that you must remain visibly here before this Circle (or before this Circle and in this triangle) for as long as I desire your presence. You shall not depart without my permission until you have faithfully
performed my will without any falsity.
Then, standing in the midst of the Circle, stretch your hand out in a commanding gesture and say:
”By the Pentacle of Solomon I have called you! Give me a true Answer!"
Then the exorcist may state his desires and requests. And when the evocation is finished, allow the Spirit to depart by saying:
THE LICENSE TO DEPART
Spirit N., because you have dutifully met my demands, and have been very ready and willing to come at my call, I permit you to depart to your proper place without causing harm or danger to man or beast. Go, then, I say, and be very ready to come at my call when exorcised and conjured by the sacred rites of magic. I charge you to leave peaceably and quietly, and the peace of God will continue between you and me! Amen!

After you have permitted the Spirit to depart, you must not leave the circle until he has gone. Say prayers and give thanks to God for the great blessings He has shown you in granting your desires and protecting you from the devil‘s harm.
Also note: You may command these spirits into the Vessel of Brass by following the same procedure used to command them into the triangle, by saying: “…that you immediately appear before this Circle, in this Vessel of Brass, in a fair and pleasing shape," etc., as has been shown in the previous conjurations.
EXPLANATION OF CERTAIN NAMES USED IN THIS BOOK
Eheie. Kether — Almighty God whose dwelling is in the highest Heavens. Haioth.— The great King of Heaven, and all the powers therein. Methratton. — All the holy hosts of Angels and Archangels. Beschith. — Hear the prayers of Thy servant who putshis trust in You. Hagalgalim. — Let thy Holy Angels be commanded to assist me at this time and at all times. Jehovah. — God Almighty, God Omnipotent, hear my prayer. Hadonat. — Command Thy Holy Angels above the fixed stars. Ophanim. — To be assisting and aiding Thy servant.
lophiel. — That I may command all spirits of air, water,fire, earth, and hell. Masloth. — So that it may tend unto Thy glory and unto the good of man. lehovah, — God Almighty, God Omnipotent, hear my prayer: Elohim. — God with us, God be always present with us:
Binah, — Strengthen us and support us, both now and for ever: Aralim, — In these our undertakings, which we perform but as instruments in Thy hands: Zdbiathi (should be Shabbathii). — In the hands of Thee, the great God of Sabaoth. Eesel (should be Chesed). — Thou great Gtod, governor and creator of the planets, and of the Hostof Heaven: Chashmalim— Command them by Thine almighty power: Zelez (should be Zedeq). — To be now present and assisting to us Thy poor servants, both now and for ever.
Elohim Oeher (should be Gibor). — ^Most Almighty and eternal and ever living Lord Qod: Seraphim. — Command Thy seraphim:
Camael, Madim. — To attend on us now at this time, toassist us, and to defend us from all perils and dangers.
Eloha, — Almighty God !be present with us both now and for ever: Tetragrammaton, —And let thine Almighty power and presence ever guard and protect us now and for ever:
"Raphael. — Let thy holy angel Raphael wait upon us at this present and for ever: Schemes (or Shemesh). — To assist us in these our undertakings. lehovah. — God Almighty, God Omnipotent, hear my prayer: Sabaoth. — Thou great God of Sabaoth:
Netzah (or Netzaeh). —All-seeing God:
Elohim. — God be present with us, and let thy presence be now and always present with us: Baniel. — Let thy holy angel Daniel come and minister unto us at this present. Sabaoth. — thou great God of Sabbath, be present with us at this time and for ever: Bodhen (should be Hod simply). — ^Let Thine Almighty power defend us and protect us, both now and for ever:
Michael. —Let Michael, who is, under Thee, general of thy heavenly host:Cochdb,— Come and expel all evil and danger from us both now and for ever.
Sadai. — Thou great Gtod of all wisdom and knowledge:
Jesal (should be lesod). — Instruct Thy poor and most humble servant: Cherubim. — By Thy holy cherubim:
Odbriel. — By Thy Holy Angel Gabriel, who is the Author and Messenger of good tidings: Levanah. — Direct and support us at this present and for ever. The Explanation of the Two Triangles in the Parchment

Alpha And Omega. — Thou, great God, Who art the beginning and the end: Tetragramm>aton. — Thou God of Almighty power, be ever present with us to guard and protect us, and let Thy Holy Spirit and presence be now and always with us: Soluzen. — ^I command thee, thou Spirit of whatsoever region thou art, to come unto this circle: Halliza. — ^And appear in human shape:
Bellator (or Ballaton). — ^And speak unto us audibly inour mother-tongue:
1 Evidently meaning both the Hexagram and the Pentagram of Solomon. (See Figures 155 and 156.)
Bellonoy (or Bellony). — ^And show us all treasure that you know of, or that is in your keeping, and give it to us quietly:
HaUii, Era. — ^And now answer all such questions as we may demand without any defect.
An Explanation of Solomon's Triangle
Anephezeton.— Thou great Gtod of all the Heavenly Host:
Primeumaton. — Thou Who art the First and Last, let all spirits be subject unto us, and let the Spirit be bound in this triangle, which disturbs this
place:
Michael. — By Thy Holy Angel Michael, until I shall discharge him. (Here ends our interpretation of the First Book of the Lemegeton, the GOETIA.)
These Conjurations of The Goetia, in the Lemegeton which Solomon the King gave to Lemuel his son, rendered into the Magical or Angelic Language by our Illustrious and ever

Glorious Father, the Wise Perdurabo, that Mighty Chief of the Rosicrucian Fraternity, now sepulchered in the Vault of the Collegium 8.S. And so may we do all!
AT THE BATH
Purge me with hyssop, Lord, and I shall be clean! Wash me, and I shall be whiter than snow.
AT THE DRESSING IN HOLY GARMENTS
In the mystery of these vestures of the Holy Ones, I draw my power from righteousness and truth in the power of the Most High: Ancor! Amacor! Amides! Theodonias! Anitor! Let my power be mighty, let it endure forever in the power of Adonai, to whom the praise and the glory belongs!
THE FIRST CONJURATION
I call you forth, Spirit N., and drawing my authority from the Highest power, I say to you, Obey. Obey in the name of Beralensis, Baldorchiensis, Paumachia, and Apologiae Sedes. Obey in the name of the mighty ones who govern, spirits, Liachidae, and ministers of the House of Death. By the Chief Prince of the seat of Apologia in the Ninth Legion, I call and conjure you. Calling on the

power of the Most High. Obey in the name of Him Whom all creatures and things obey. Moreover, I, whom God made in the likeness of God, the Creator according to His living breath, I stir you up in the name of the voice of wonder of the mighty God, El, strong and unspeakable. And I say to you, Spirit N., obey in the name of him who spoke and made it so, and in every one of the names

of God. In the names Adonai, El, Elohim, Elohi, Ehyeh Asher Ehyeh, Zahaoth, Elion, lah, Tetragrammaton, Shaddai, Lord God Most High, I stir you up, and in our strength I say obey, Spirit N.! Appear to His servants in a moment; appear here in the circle in a peaceful human form. And in the unspeakable name Tetragrammaton Jehovah, I say, obey! Obey in the name of Him Whose mighty sound divides the pillars and causes the winds to groan aloud. Fire does not burn; the earth and heaven and the dwelling-place of darkness are all as earthquakes, and they are in torment, terrifying all in thunder. Come forth, Spirit N. in a moment: let your house be empty, bring us the secrets of Truth and obey my power. Come forth, visit us in peace, appear before my eyes, and be friendly. Obey the living breath! For I stir you up in the name of the God of Truth who lives forever, Helioren. Obey the living breath continually, until the end, as my thoughts appear to my eyes. Therefore, be friendly: speak the secrets of Truth in voice and in understanding.

THE SECOND CONJURATION I invoke you, and move you, and stir you up, Spirit N.! Appear to my eyes in the form of a man; come into this Circle. By the names lah and Vau, which Adam called, and in the name of God,

Agla, which Lot called, I do summon you. In the name Loth, which Jacob called in the voice of the Holy ones who cast him down, and in the name Anaphaxeton, which Aaron called forth in Secret Wisdom, I summon you. I call you in the name Zabaoth, which Mosheh spoke, and turned water

into blood; and in the name Asher Ehyeh Oriston, which Mosheh spoke, and made strong creatures come out of the waters and destroy all things, and in the name of Elion, which Mosheh spoke, and cast wrathful stones such as the Earth had never seen, and in the name of Adni, which Mosheh spoke and made creatures appear on the earth to destroy what the big stones did not. I call you in the name Schema Amathia, which Joshua invoked, and the Sun remained over the hills of Gibeon, and in the names Alpha and Omega which Daniel spoke to destroy Bel and the Dragon, and in the name Emmanuel to whom the sons of God sang praises in the midst of the burning plain, and flourished in conquest. And I call you in the name Hagios, and by the Throne of Adni, and in Ischyros, Athanatos, Paracletes, Theos, Ictros, and Athanatos. And in these names of secret truth, Agla, On, and Tetragrammaton, I invoke and move you. And in these names, and all names of the God of Secret Truth who lives forever, the All-Powerful, I invoke and stir you up, Spirit N. Even by Him who spoke and made it so, to whom all creatures are obedient, and in the Extreme Justice and Anger of God I call you. By the glorious and mighty veil of God, by creatures of living breath before the Throne, by the Just fire of the Throne of God, by the Holy ones of Heaven, and by the secret wisdom of God, I, exalted in power, stir you up. Appear before this circle; obey in all things that I say. I call you in the seal Basdathea Baldachia and in the name of Primeumaton, which Mosheh spoke and divided the earth and sent Korah, Dathan, and Abiram into the depth. Therefore, obey in all things, Spirit N., and obey your creation. Come forth: appear to my eyes and visit us in peace; come forth in the 24th of a moment and obey my power, speaking the secrets of Truth in voice and in understanding!
THE CONSTRAINT
I stir you up, Spirit N., in all the names of glory and power of God, the Great One who is greater than understanding. Adni Ihvh Tzabaoth, come forth in the 24th of a moment, and let your house
be empty. Listen to the secret truth and obey my power: appear before my eyes and visit us in peace, speaking the secrets of truth in voice and understanding. I stir you up and move you, Spirit
N., with all the names that I have said, and I add these one and six names wherein Solomon, the lord of the secret wisdom, placed you wrathful spirits in a vessel: Adonai, Preyai Tetragrammaton,
Anaphaxeton Inessenfatoal, Pathtomon and Itemon. Appear inside this circle; obey my power in
all things. And because you do not obey and come forth, I shall live in the power of the eternal
God Most High who is the creator of all things in six days. In the names of Eie, Saraye, and the
powerful Prieumaton that rules over the palaces of heaven, I curse you and destroy your seat, joy, and power! And I bind you in the depth of Abaddon, to remain until the day of judgment whose end cannot be. And I bind you in the fire of sulfur mingled with poison and the seas of sulfurous fire. Come forth, therefore, obey my power and appear before this circle. Come forth in the names of the Holy Ones Zabaoth, Adonai, Amioran. Come forth, for I am Adonai who stirs you up!
THE INVOCATION OF THE KING
You great and powerful governor Amaimon, who reigns exalted in the power of the only El above all spirits in the kingdoms of the East (or South, West, North), I invoke and move you in the name of the true God, and in God whom you worship. I invoke and move you in the seal of your creation, and in the mighty names of God, Jehovah, Tetragrammaton, who cast you down from Heaven, you and the spirits of darkness, and in all the names of the mighty God who is the creator of Heaven, Earth, and Hell, and all things and in their power and brightness. I invoke you in the name Primeumaton who reigns over the palaces of Heaven. Bring forth, I say, the Spirit N.! Bring him forth in the 24th of a moment and let his dwelling be empty until he visits us in peace, speaking the secrets of truth; let him obey my power and his creation in the power of God, El, who is the Creator and disposes of all things, heaven, firmament, earth, and the dwelling of darkness.
THE GENERAL CURSE
The Spirits‘ Chain, to be used against all Spirits that rebel.
You wicked Spirit N., you do not obey. Because I made a law and invoked the names of the glorious and ineffable God of Truth, the creator of all, and you refused to obey the mighty sounds that I make, I therefore curse you in the depth of Abaddon to remain until judgment day in torment, fire, and sulfur without end, until you appear before my will and obey my power. Come, therefore, in the 24th of a moment, before the circle in the triangle in this name and by this name of God, Adni, Tzabaoth, Adonai, Amioran. Come! Come, for it is the Lord of Lords Adni who stirs you up.
THE CONJURATION OF THE FIRE
I stir you up, oh fire, in Him who is the Creator of all creatures. Torment, burn, and destroy the Spirit N. whose torment will be eternal. I fairly judge you, Spirit N., because you obey neither my
power, nor the law of God. You do not obey the Mighty Sounds and the Living Breath which I
invoke, which I send: Come forth! I, who am the Servant of the Highest Governor, Lord God allpowerful, Jehovah, I who am exalted and mighty in His power above you, command you to
appear; and yet you do not come, and you do not show obedience and faith to our living and triumphant Lord. Therefore, I speak this judgment: I curse you and destroy the name N. and the seal N. which I have placed in this house of poison. I burn you in eternal fire and I cast you down into the seas of torment, out of which you shall not rise until you come to my eyes. Therefore, visit
me in peace; be friendly when you come into the circle, here and now, in the likeness of a man. Do not terrify men, creatures, or any living thing on the face of the earth. Obey my power like a reasoning creature; obey the living breath, and the law through which I speak.
THE GREATER CURSE
Listen to me, Heavens! Spirit N., because you are a disobedient and wicked Spirit who does not appear and does not speak the secrets of truth according to the living breath, I, exalted in the power of God, the all-powerful God who lives, Jehevohah Tetragrammaton, whose end cannot be, the only creator of heaven, earth, and dwelling of darkness and all that is in their palaces, who gives secret wisdom of all things in darkness and light, curse you and cast you down and destroy your seat, your joy, and your power, and I bind you in the depths of Abaddon, to remain until the eternal day of judgment. This I say to the seas of fire and sulfur which I have prepared for the wicked and disobedient spirits, the sons of iniquity.

Let the company of heaven curse you!
Let the sun, moon, and all the stars curse you!
Let the light and all the Holy Ones of Heaven curse you into the eternal flame, and into unspeakable torment!

And even as your name and seal, which I have put in this houseof poison, shall be in torment among creatures of sulfur and bitter sting, burning in fire of earth, in them Jehovah and exalted in power in these three names, Tetragrammaton Anaphaxeton, Primeumaton, I cast youdown, wicked spirit N. into the seas of fire and sulfur which are prepared for the wicked spirits that obey not, the sons of iniquity, to remain until the day of judgment; let the Mercies of God forget thee; let the face of God forget the face of N. who will not see light: let God forget, I say that shall be the balance of justice over the sons of living breath and death and the world, by fire.
THE ADDRESS TO THE SPIRIT UPON HIS COMING
Behold! I welcome you because you obey! Behold the mysteries of the seal of Solomon that I bring forth to command your power and presence! Behold the Creator, and enter the center of the
circle of the living breath. Behold he who is exalted in the power of God and shall terrify you,
invoke you, and stir you up to visible appearance. He, the lord of your governments, is called Octinomos.
Obey my power as a reasoning creature in the name of the Lord.
THE WELCOME TO THE SPIRIT WITH DIGNITY
I am he that looks at you with gladness, Spirit N., you beautiful and praiseworthy Spirit! With gladness, I say, because you are called by Him who is Creator of Heaven, Earth and Hell, and all things in their palaces. I welcome you because you are an obedient servant. By the power of the living breath to which you are obedient, I bind you to remain visible to our eyes. As the servant of truth, here before the circle, obey me until I say, “descend into your dwelling,” and until the living
breath of the voice of the Lord is given according to the law.
By the seal of the secret wisdom of Solomon you are called! Obey the mighty sounds! Obey the Lord’s voice and living breath!
The License to Depart here follows.
THE LICENSE TO THE SPIRIT TO DEPART
O Spirit N., because you are a trustworthy and obedient servant, and because you obey my power and creation, I say, descend into your dwelling, and obey the law which I have made; bring no terror to the sons of men, creatures, or any other things upon the surface of the earth.

Descend, I say, and be as a steward of Time; come forth in a moment, as a servant that listens to the voice of the Lord, in the moment in which I invoke you, stir you up, and move you in the mysteries of the secret wisdom of the Creator!
Descend unto your dwelling place in pleasure: let the mercies of God be upon you: be friendly and let your long existence comfort all creatures. Amen.