MAGICAL STATES OF CONSCIOUSNESS:
SECRETS OF PATHWORKING
by Osborne Phillips

MODULE 8.2

http://www.aurumsolis.co.uk
E-mail: paracletian@tiscali.co.uk

Copyright © 2002 by Leon Barcynski
All rights reserved
No part of this publication may be reproduced or transmitted
 in any form or by any means 
without prior permission in writing of the author

MSC MODULE 8
Unit 2                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                      
RITUALS OF THE SPHERES

The rituals given here are for use in the balancing or resolution of forces, according to the principles set forth in the preceding chapter. 
	When performed by a lone operator, all is conducted as indicated, save that he or she takes the place of the director. The plural forms in the texts should be preserved, since the individual is never truly alone in these workings.
	The rituals included here are:
				1 – Ritual of Yesod
				2 – Ritual of Hod
				3 – Ritual of Netzach
				4 – Ritual of Tiphareth
				5 – Ritual of Binah
				6 – Ritual of Malkuth

1 -- RITUAL OF YESOD
For Resolution
After the conclusion of the Pathworking, the altar is covered with a violet drape. Upon the altar is placed the Tessera (or other chosen symbol) and a single violet lamp.
Sticks or cones, of a fragrance suitable to the Sphere, may be employed as incense; or a blend to be burned upon charcoal may be used, comprising such traditional ingredients as powdered orris root, galbanum, bay leaves, oil of jasmine, oil of camphor.
The companions stand equally spaced in a circle about the altar, with the director of the working stationed east of the altar.
1 -- The director sounds the battery: a single stroke of bell or gavel.
2 – The director announces:
	I proclaim a working in the Sphere of Yesod, invoking the spiritual power of the Foundation.
3 – The director sounds the battery of the Sphere: 3-3-3
4 – The director now moves to west of the altar and faces east across it. He salutes the east, then makes the invocation:
	Mighty IAO (or SHADDAI EL CHAI), to whom belong Foundation and the invisible plan of the visible, grant us to experience the wonders of thy Sphere, that thy power may be made manifest within us.
5 – The director returns to east of altar and faces west. Incense is now activated.
6 – The director proclaims verse XIII of The Song of Praises:
Grace of the glimmering night,
Beautiful pale camel thou journeyest
Comely with bridle of pearl,
Cloth of most fair silver caparisoned:
Tracing the trackless abodes,
Knowing all times, knowing the numberless
Seeds of the firmament!
7 -- All link hands, right over left, and circle the altar nine times deosil.
8 – Standing in their original positions, hands unlinked, all together recite:
	Strong and luminous leader of the world of our dreams, hail to thee! Beckoning hand that lifts us from earthly bonds, shining brow that wins us to magical light, hail to thee!
9 – Each now visualizes himself or herself encompassed by an ovoid of violet light. 
10 – After a suitable time, the director vibrates IAO (or SHADDAI EL CHAI), and each visualizes the violet ovoid changing to red-purple light.
11 – This visualization is maintained for several minutes, during which time the red-purple ovoid is seen as increasing steadily in brilliance.
12 – When ready, the director again vibrates the divine name IAO (or SHADDAI EL CHAI), and each visualizes the red-purple ovoid changing to violet light.
13 – All now meditate upon the invoked force, reflecting upon whatever impressions may rise into consciousness; allowing the visualized ovoid to fade gradually and gently from consciousness meanwhile.
14 – After a suitable period, the director sounds the battery once.
15 – All link hands, right over left, and again circle the altar nine times deosil.
16 – Hands are unlinked, and the director utters the thanksgiving:
	Mighty IAO (or SHADDAI EL CHAI), we thy children thank thee for the magick of thy glorious presence arising within us. Grant us, O mighty one, that thy blessing may remain with us when we go forth from this place to do our will in the world.
17 – All respond:
	So may it be!
18 – The working is concluded with the battery: 3-5-3

2 -- RITUAL OF HOD
For Balancing or Resolution
After the conclusion of the Pathworking, the altar is covered with an orange drape. Upon the altar is placed the Tessera (or other chosen symbol) and a single orange lamp.
Sticks or cones, of a fragrance suitable to the Sphere, may be employed as incense; or a blend to be burned upon charcoal may be used, comprising such traditional ingredients as lavender flowers, yellow sandalwood, mastic, oil of lavender, oil of spikenard.
The companions stand equally spaced in a circle about the altar, with the director of the working stationed east of the altar.
1 -- The director sounds the battery: a single stroke of bell or gavel.
2 – The director announces:
	I proclaim a working in the Sphere of Hod, invoking the spiritual power of Splendour.
3 – The director sounds the battery of the Sphere: 2-4-2
4 – The director now moves to west of the altar and faces east across it. He salutes the east, then makes the invocation:
	Swift-winged AZOTH (or ELOHIM TZABAOTH), to whom belong Splendour and the concretion of mind, grant us to experience the wonders of thy Sphere, that thy power may be made manifest within us.
5 – The director returns to east of altar and faces west. Incense is now activated.
6 – The director proclaims verse XII of The Song of Praises:
Bearing thy truth in thy heart, 
Opal-fire sealed deep and inviolate,
Over the seven-hued bridge
Pass to the worlds, share in their variance.
Hail to the voice of thy power,
Speaking all tongues, many in purposes,
One in divinity!
7 -- All link hands, right over left, and circle the altar eight times deosil.
8 – Standing in their original positions, hands unlinked, all together recite:
	Hail to thee, divine bearer of high inspiration and of the knowledge that brings renewal! Bright are the wings of thy splendour, swift is thine approach. Hail to thee!
9 – Each now visualizes himself or herself encompassed by an ovoid of orange light. 
10 – After a suitable time, the director vibrates AZOTH (or ELOHIM TZABAOTH), and each visualizes the orange ovoid changing to yellow-ochre light.
11 – This visualization is maintained for several minutes, during which time the yellow-ochre ovoid is seen as increasing steadily in brilliance.
12 – When ready, the director again vibrates the divine name AZOTH (or ELOHIM TZABAOTH), and each visualizes the yellow-ochre ovoid changing to orange light.
13 – All now meditate upon the invoked force, reflecting upon whatever impressions may rise into consciousness; allowing the visualized ovoid to fade gradually and gently from consciousness meanwhile.
14 – After a suitable period, the director sounds the battery once.
15 – All link hands, right over left, and again circle the altar eight times deosil.
16 – Hands are unlinked, and the director utters the thanksgiving:
	Swift-winged AZOTH (or ELOHIM TZABAOTH), we thy children thank thee for the magick of thy glorious presence arising within us. Grant us, O swift-winged one, that thy blessing may remain with us when we go forth from this place to do our will in the world.
17 – All respond:
	So may it be!
18 – The working is concluded with the battery: 3-5-3

3 -- RITUAL OF NETZACH
For Balancing or Resolution
After the conclusion of the Pathworking, the altar is covered with a green drape. Upon the altar is placed the Tessera (or other chosen symbol) and a single green lamp.
Sticks or cones, of a fragrance suitable to the Sphere, may be employed as incense; or a blend to be burned upon charcoal may be used, comprising such traditional ingredients as red rose buds, benzoin, lemon verbena leaves, red storax, red sandalwood, oil of rose.
The companions stand equally spaced in a circle about the altar, with the director of the working stationed east of the altar.
1 -- The director sounds the battery: a single stroke of bell or gavel.
2 – The director announces:
	I proclaim a working in the Sphere of Netzach, invoking the spiritual power of Victory.
3 – The director sounds the battery of the Sphere: 2-3-2
4 – The director now moves to west of the altar and faces east across it. He salutes the east, then makes the invocation:
	Mystical ALBAPHALANA (or YHVH TZABAOTH), to whom belong Victory and the life force triumphant, grant us to experience the wonders of thy Sphere, that thy power may be made manifest within us.
5 – The director returns to east of altar and faces west. Incense is now activated.
6 – The director proclaims verse XIV of The Song of Praises:
Doorway of vision fulfilled,
Bringer of dreams forth to adventuring,
Sacred to thee are the red
Portals of dawn, sacred the emerald
Gates of the jubilant spring,
Mother of deeds manifest, multiform –
Mother of destiny!
7 -- All link hands, right over left, and circle the altar seven times deosil.
8 – Standing in their original positions, hands unlinked, all together recite:
	Hail to thee, sovereign of love and of beauty! The torch of thy victory brings life and joy to all beings. With thee is peace, for in thy governance all opposites find their harmony. Hail to thee!
9 – Each now visualizes himself or herself encompassed by an ovoid of green light. 
10 – After a suitable time, the director vibrates ALBAPHALANA (or YHVH TZABAOTH), and each visualizes the green ovoid changing to greenish blue light.
11 – This visualization is maintained for several minutes, during which time the greenish blue ovoid is seen as increasing steadily in brilliance.
12 – When ready, the director again vibrates the divine name ALBAPHALANA (or YHVH TZABAOTH), and each visualizes the greenish blue ovoid changing to green light.
13 – All now meditate upon the invoked force, reflecting upon whatever impressions may rise into consciousness; allowing the visualized ovoid to fade gradually and gently from consciousness meanwhile.
14 – After a suitable period, the director sounds the battery once.
15 – All link hands, right over left, and again circle the altar seven times deosil.
16 – Hands are unlinked, and the director utters the thanksgiving:
	Mystical ALBAPHALANA (or YHVH TZABAOTH), we thy children thank thee for the magick of thy glorious presence arising within us. Grant us, O mystical one, that thy blessing may remain with us when we go forth from this place to do our will in the world.
17 – All respond:
	So may it be!
18 – The working is concluded with the battery: 3-5-3

4 -- RITUAL OF TIPHARETH
For Resolution
After the conclusion of the Pathworking, the altar is covered with a yellow drape. Upon the altar is placed the Tessera (or other chosen symbol) and a single yellow lamp.
Sticks or cones, of a fragrance suitable to the Sphere, may be employed as incense; or a blend to be burned upon charcoal may be used, comprising such traditional ingredients as cinnamon, yellow rose buds, heliotropin crystals, oil of frankincense.
The companions stand equally spaced in a circle about the altar, with the director of the working stationed east of the altar.
1 -- The director sounds the battery: a single stroke of bell or gavel.
2 – The director announces:
	I proclaim a working in the Sphere of Tiphareth, invoking the spiritual power of Beauty.
3 – The director sounds the battery of the Sphere: 2-1-1-2
4 – The director now moves to west of the altar and faces east across it. He salutes the east, then makes the invocation:
	Radiant ONOPHIS (or YHVH ELOAH V’DAATH), to whom belong Beauty and equilibrium, grant us to experience the wonders of thy Sphere, that thy power may be made manifest within us.
5 – The director returns to east of altar and faces west. Incense is now activated.
6 – The director proclaims verse XXX of The Song of Praises:
Rise in thy splendour, O king!
Glorious brow, gaze on thy governance

7 -- All link hands, right over left, and circle the altar six times deosil.
8 – Standing in their original positions, hands unlinked, all together recite:
	Lord of our life and ruler of our days, hail to thee! Thine is the power to lead us through folly to wisdom, through death to rebirth, through thy light to thy hidden light. Hail to thee!
9 – Each now visualizes himself or herself encompassed by an ovoid of yellow light. 
10 – After a suitable time, the director vibrates ONOPHIS (or YHVH ELOAH V’DAATH), and each visualizes the yellow ovoid changing to greenish yellow light.
11 – This visualization is maintained for several minutes, during which time the greenish yellow ovoid is seen as increasing steadily in brilliance.
12 – When ready, the director again vibrates the divine name ONOPHIS (or YHVH ELOAH V’DAATH), and each visualizes the greenish yellow ovoid changing to yellow light.
13 – All now meditate upon the invoked force, reflecting upon whatever impressions may rise into consciousness; allowing the visualized ovoid to fade gradually and gently from consciousness meanwhile.
14 – After a suitable period, the director sounds the battery once.
15 – All link hands, right over left, and again circle the altar six times deosil.
16 – Hands are unlinked, and the director utters the thanksgiving:
	Radiant ONOPHIS (or YHVH ELOAH V’DAATH), we thy children thank thee for the magick of thy glorious presence arising within us. Grant us, O radiant one, that thy blessing may remain with us when we go forth from this place to do our will in the world.
17 – All respond:
	So may it be!
18 – The working is concluded with the battery: 3-5-3

5 -- RITUAL OF BINAH
For Balancing
After the conclusion of the Pathworking, the altar is covered with an indigo drape. Upon the altar is placed the Tessera (or other chosen symbol) and a single indigo lamp.
Sticks or cones, of a fragrance suitable to the Sphere, may be employed as incense; or a blend to be burned upon charcoal may be used, comprising such traditional ingredients as myrrh, violet leaves, lignum vitae, cassia buds, oil of violet.
The companions stand equally spaced in a circle about the altar, with the director of the working stationed east of the altar.
1 -- The director sounds the battery: a single stroke of bell or gavel.
2 – The director announces:
	I proclaim a working in the Sphere of Binah, invoking the spiritual power of Understanding.
3 – The director sounds the battery of the Sphere: 1-1-1
4 – The director now moves to west of the altar and faces east across it. He salutes the east, then makes the invocation:
	Divine IALDABAOTH (or YHVH ELOHIM), to whom belong Understanding and the light supernal, grant us to experience the wonders of thy Sphere, that thy power may be made manifest within us.
5 – The director returns to east of altar and faces west. Incense is now activated.
6 – The director proclaims verse XXXII of The Song of Praises:
Thine is the Sign of the End,
Being fulfilled, sum of existences:
Thine is the ultimate Door
Opened on Night’s unuttered mystery:
Thine the first hesitant step
Into the dark, of those but latterly
Born to the Labyrinth!
7 -- All link hands, right over left, and circle the altar three times deosil.
8 – Standing in their original positions, hands unlinked, all together recite:
	Hail to thee, ruler of the mystery of time! Behind thee rage unseen the formless forces of eternity. We stand beneath thy austere and mighty power, but also beneath the strong hand of thy protection. Hail to thee!
9 – Each now visualizes himself or herself encompassed by an ovoid of indigo light. 
10 – After a suitable time, the director vibrates IALDABAOTH (or YHVH ELOHIM), and each visualizes the indigo ovoid changing to dove grey light.
11 – This visualization is maintained for several minutes, during which time the dove grey ovoid is seen as increasing steadily in brilliance.
12 – When ready, the director again vibrates the divine name IALDABAOTH (or YHVH ELOHIM), and each visualizes the dove grey ovoid changing to indigo light.
13 – All now meditate upon the invoked force, reflecting upon whatever impressions may rise into consciousness; allowing the visualized ovoid to fade gradually and gently from consciousness meanwhile.
14 – After a suitable period, the director sounds the battery once.
15 – All link hands, right over left, and again circle the altar three times deosil.
16 – Hands are unlinked, and the director utters the thanksgiving:
	Divine IALDABAOTH (or YHVH ELOHIM), we thy children thank thee for the magick of thy glorious presence arising within us. Grant us, O divine one, that thy blessing may remain with us when we go forth from this place to do our will in the world.
17 – All respond:
	So may it be!
18 – The working is concluded with the battery: 3-5-3

6 -- RITUAL OF MALKUTH
For Balancing
After the conclusion of the Pathworking, the altar is covered with a white drape. Upon the altar is placed the Tessera (or other chosen symbol) and a single white lamp.
Sticks or cones, of a fragrance suitable to the Sphere, may be employed as incense; or a blend to be burned upon charcoal may be used, comprising such traditional ingredients as dittany, cherry wood, gum Arabic, oil of geranium.
The companions stand equally spaced in a circle about the altar, with the director of the working stationed east of the altar.
1 -- The director sounds the battery: a single stroke of bell or gavel.
2 – The director announces:
	I proclaim a working in the Sphere of Malkuth, invoking the spiritual power of the Kingdom.
3 – The director sounds the battery of the Sphere: 3-4-3
4 – The director now moves to west of the altar and faces east across it. He salutes the east, then makes the invocation:
	Beauteous BATH-MENIN-HEKASTOU (or ADONAI MELEK), to whom belong the Kingdom and the vision of holiness, grant us to experience the wonders of thy Sphere, that thy power may be made manifest within us.
5 – The director returns to east of altar and faces west. Incense is now activated.
6 – The director proclaims verse XXXII of The Song of Praises:
Thine is the Sign of the End,
Being fulfilled, sum of existences:
Thine is the ultimate Door
Opened on Night’s unuttered mystery:
Thine the first hesitant step
Into the dark, of those but latterly
Born to the Labyrinth!
7 -- All link hands, right over left, and circle the altar ten times deosil.
8 – Standing in their original positions, hands unlinked, all together recite:
	O maiden soul of the earth, hail to thee! O maiden life of our life, hail to thee! Lovable beauty, power revered, innocence that we cannot look upon, hail to thee!
9 – Each now visualizes himself or herself encompassed by an ovoid of white light. 
10 – After a suitable time, the director vibrates BATH-MENIN-HEKASTOU (or ADONAI MELEK), and each visualizes the white ovoid becoming suffused with golden sparkles.
11 – This visualization is maintained for several minutes, during which time the gold-sparkling white ovoid is seen as increasing steadily in brilliance.
12 – When ready, the director again vibrates the divine name BATH-MENIN-HEKASTOU (or ADONAI MELEK), and each visualizes the gold-sparkling white ovoid changing to simple white light.
13 – All now meditate upon the invoked force, reflecting upon whatever impressions may rise into consciousness; allowing the visualized ovoid to fade gradually and gently from consciousness meanwhile.
14 – After a suitable period, the director sounds the battery once.
15 – All link hands, right over left, and again circle the altar ten times deosil.
16 – Hands are unlinked, and the director utters the thanksgiving:
	Beauteous BATH-MENIN-HEKASTOU (or ADONAI MELEK), we thy children thank thee for the magick of thy glorious presence arising within us. Grant us, O beauteous one, that thy blessing may remain with us when we go forth from this place to do our will in the world.
17 – All respond:
	So may it be!
18 – The working is concluded with the battery: 3-5-3