The Book of the Operation of the Sacred Magic of Abramelin the Mage

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The text below contains many gaps.  These are names and symbols left out of
the available Type Script.  The body of the text is whole.
                          ---  WEH

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                 THE BOOK OF THE OPERATION

                         of the

                      Sacred Magic

                          of

                   Abramelin the Mage

                    ------oOo-------

          being the account of the events of my
          life, with notes on this Operation,
          by Perdurabo, an humble Aspirant thereto.

               -----------oOo------------

THE OATH OF THE BEGINNING

     I, Perdurabo, Frater Ordinis Rosae Rubeae et Aureae Crucis.
A Lord of the Paths in the Portal of the Vault of the Adepts.
A 5degree = 6square of the Order of the Golden Dawn; and an humble servant of the Christ of God; do this day spiritually bind myself anew:
by the Sword of Vengeance:
by the Powers of the Elements:
by the Cross of Suffering:
that I will devote myself to the Great Work:
the Obtaining of Communion with my own Higher and Divine Genius,
(called the Guardian Angel)
by means of the prescribed course:
and that I will use any Power so obtained unto the Redemption of the Universe
So help me the Lord of the Universe and mine own Higher Soul!

     The physical construction of the 238 symbols, even without any attempt to charge them, (the contrary, in fact) is a work of the most intense magical fatigue.  12 per diem is enough.  Begin this work, therefore, many months before the actual start.  This fatigue appears to diminish when well started.  (Or, one reaches squares purely telesmatic, with no definite invocation of Spirits.)

Before beginning.
     Ceremonially accept this Magic, as from God, taking the Obligation which Abramelin demanded from Abraham.
     The squares are kept in the interior of the Altar before beginning the Six Moons --- this probably as a precaution.
     On Feb. 21 {1900}.  the frost preventing my temple being completed, I did invoke the Angels of     of      : using also the symbols Codselim, Paradilon, and Sagrir.  Therefore did Tetragrammaton cause a great wind to arise, and a most vehement rain and tempest, that the green earth did appear from under the Snows.  Whereat I did rejoice greatly and cease not day and night unto this hour in blessing and praising His holy Name, who hath not permitted the Wicked Demon to have advantage and dominion over and against the least of His servants.

                                                           Feb. 24 Die {Sat.}
     It is here fitting that I record the singular train of events occurring from Nov. '99 to date

{WEH NOTE:  It is not clear where the paragraph just below belongs in the work}

             Met Evelyn H. accidentally by O.C.L.
             She reaffirms her statements: but her
             description of the "college chum" is
             absurd and her whole attitude ridiculous.
             She knows one fact only--the name Crowley
             at Cambridge.


1.  Shortly after my Great Trouble, Laura warns me that I am in danger from the police.  This from Astral; but she received an anonymous letter before coming here warning her that I "was about to be in trouble"  (and that therefore she had better not be mixed up in it)
2.  I went to town saw I.A. (very ill) called on Evelyn Hall (out) and left a note giving my address (H.C.) (Jan.11,4)
     I went to V.N. over     and      saw I.A. till 7 o'clock.
This day     15th at 7.0 p.m.  I got (at H.C.) two letters from Evelyn.  These say: you (and all your friends at 67) are watched by police.  This is connected with "the brother of a college chum" but no doubt can be entertained of the meaning of her hints.  She naively assumes the charge to be true!
     I caught the night boat to Paris, as I had originally intended.
3.  Die     I am admitted to the Glory of Tiphereth
During this week, I ask S.R. to judge the astrological figure of the time of reading aforesaid letters.  He says: the news is true but you (  on       ) are very strong and the end of the matter is good.  He advises me to avoid London: I may be in Cambridge only for a few days.  By the Codselim symbol, I invoke the great Names of God the Vast One, and reach town safely.
4.  I.A. and O.E. both jeer at my alarms: for, knowing already how Aweful are the Forces leagued against me, I am not surprised at these troubles: Neither do I fear them, yet to find me might be to spoil my plans.  On regaining the thorny bosom of Alma Mater, I meet            
He goes much further: but is even more mysterious than Evelyn Hall.  He says: yes, you are "wanted" though he thinks and adds "The danger is most pressing just before Easter"  (Humphreys is certainly at this time manoeuvring to get me out of the way.)  I write to V.N. asking his help.  He thinks I am mad, or obsessed!  I use the pantacle of the key of Solomon and reach Boleskine in safety       Feb. 7
5.  Working at the making of the Symbols of the Third Book, I receive      Feb. 24 a letter from I.A.
"I warn that you are in very grave danger" having thrice been visited by the Angel of the Lord in the visions of his head upon his bed.  "A certain thing more sacred than sphere of Sensation broken," as he told me later.
     This may be either (1) that I am in danger of my True Circle being broken or (2) Politics or the other silliness.  In any case "some of me escapes."
     I therefore resolve to invoke Heru-pa-kraat-ist: to keep the Symbols locked up in the Altar: and for the other, to cast myself upon the Providence of God; that He may give His Angels charge over me, to keep me in all my ways.  So mote it be!
     I did therefore invocate with a devout mind and reverent voice the Lord Harpocrates: thus was my prayer heard, and I am yet safe from all mine enemies: unto HIm be the glory for ever!
Feb. 28    Went to Inverness.  New censer &c.
March 2    Tendency to Obsession by Jesod  A.C. is certainly Aurea Crux but it's Automatic Consciousness too!  Let me invoke the great names of God, that only Kether may be before mine eyes!  Invoked   of    to have "A mighty guard of fire"
     An idea to put all squares of one Prince on a sheet, foldable, with his name and his servitors' below.
     An idea that the full squares (as a rule) evoke a definite force and are more obsessing: the          etc, stating rather your intention for the familiars --- presumed to be about one.
     Dismissed angels of    of      
     Particulars of the Fast of 3 days.
   At 6.0 p.m. let the Fast begin.
   During this evening let the Psalms of David be recited and meditated upon.
   Lunch at 12.0 noon to consist of eggs, milk, scones, and fruit.  And so on till 6.0 p.m.  when the fast is broken by a meal of meat.   evening carries a letter to D.D.C.F. enclosing money pounds7. 0. 0 for alms to poor that them may say Psalms or Pater and Ave.
     On the day of receiving his reply or on Saturday rise before dawn, make the general confession of my whole life and the obligation, as set down hereafter, receiving the Operation as from God.  This day is also to be observed as a fast, Friday sunset to Saturday sunset.
     Accept             of it.
     Make a dic. of all words in Abi. squares and Spirit Die  {Ven.}  March 9.   At 6.0 p.m. I did begin the fast sketched in outline above, with a prayer unto the Lord of the Universe, that He would give me his aid, and that of His Holy Angels.
     I considered many things of colour and of ritual, and did paint a rod in the 12 colours, for a Lotus Wand.
Die      I awoke tranquil and spiritually happy, but with a bad headache.  So that in the morning I could do but little.  Yet I walked in my garden before lunch, and after I made a telesma           which cured me, I began a telesmatic image of           and read of the Psalms of David until I found the Seven.  I read also in the Blossom and the Fruit, and meditated upon unselfishness:  The Ego:  and such subjects.
     I now purpose to read ceremonially the 7 penitential psalms having invoked the Lord of the Universe and the dwellers of the Elements to mine aid and witness.  This will best be done at the end of the the fast.  But the Psalms may be read and studied even now.

Let me formulate the Obligation of the Operation.
     "I, P ............... in the presence of the Lord of the Universe, and of all Powers Divine and Angelic, do spiritually bind myself, even as I am now physically bound unto the cross of suffering:
   1.  To unite my consciousness with the divine, as I may
     be permitted and aided by the Gods Who live for ever;
     the Aeons of Infinite years, that, being lost in the
     Limitless Light, it may find Itself: to the Regeneration
     of the Race, either of man or as the Will of God shall be.
     And I submit myself utterly to the Will Divine.
   2.  To follow out with courage, modesty, lovingkindness,
     and perseverance the course prescribed by Abramelin
     the Mage; as far as in me lies, unto the attainment of
     this end.
   3.  To despise utterly the things and the opinions of
     this world lest they hinder me in doing this.
   4.  To use my powers only to the Spiritual Well-being of
     all with whom I may be brought in contact.
   5.  To give no place to evil: and to make eternal war
     against the Forces of Evil: until even they be redeemed
     unto the Light.
   6.  To harmonize my own spirit that so Equilibrium may
       lead me to the East and that my Human Consciousness shall
       allow no usurpation of its rule by the Automatic.
   7.  To conquer the temptations.
   8.  To banish the illusions.
   9.  To put my whole trust in the Only and Omnipotent
     Lord God: as it is written 'Blessed are they that put
     their trust in Him.'
  10.  To uplift the Cross of Sacrifice and Suffering: and
     to cause my Light to shine before men that they may
     glorify my Father which is in Heaven.
     Furthermore: I most solemnly promise and swear: to acquire this Holy Science in the manner prescribed in the Book of Abramelin, without omitting the least imaginable thing of their contents: not to gloss or comment in any way on that which may be or may not be; not to use this Sacred Science to offend the Great God, nor to work ill unto my neighbour: to communicate it to no living person, unless by long practice and conversation I shall know him thoroughly, well examining whether such an one really intendeth to work for the Good or for the Evil.  I will punctually observe, in granting it, the same fashion which was used by Abramelin to Abraham.  Otherwise, let him who receiveth it draw no fruit therefrom.  I will keep myself as from a Scorpion from selling this Science.  Let this Science remain in me and in my generation as long as it shall please the Most High.
     All these points I generally and severally swear to observe under the awful penalty of the displeasure of God, and of Him to Whose Knowledge and Conversation I do most ardently aspire.
     So help me the Lord of the Universe, and my own Higher Soul!
Die       I painted the        of    for poetic inspiration, and the rose-haired one         and I saw in our Binah vision I suppose him to be Etzelekanu, the first of the 4 servient angels in    of    which angle I had stirred up.
     I also read I.A's invocations for Fra F.R. and certain of my own.  My waking in the morning was after a certain dream, in which some of the incidents were undesirable.  I went over in my mind all the evil of my past life and must have gone to sleep while thus engaged.  I continued this exercise on waking, and did sorely lament how weak and miserable I was still.
     O Lady of the Land of Dreams!  Divine One that shapest the eidolon of my unconscious thought!  Make thyself a pure and lovely shrine --- let not my body be the habitation of the unclean and evil.  Let it be the Temple of the Rosy Cross!
     O Angels, ye that throng the Worlds of Sleep!  Let your pure rays inform my memory; your pure clear voices dwell in my ears: that I may rise each morning with new knowledge new aspirations: unto the glory of His Ineffable Name who liveth and reigneth for ever and ever as the Balance of Righteousness and Truth!
Yet in this sleep I got the idea that my "man of majestic appearance" would probably be a fascinating female occultist who would tempt me by great ideas of self-sacrifice, etc., etc.  I will now meditate upon      that     and that      may initiate my A.C. to its kether.
     So I devised a Flashing Tablet, having its being in Yesod.  Thus: In the midst the God               
Blessed be He!  Supporteth the firmament in the sign of 2 = 9  Cynocephali adoring Hieroglyphics surround Him, of diverse import; yet to one end.  The ground in Indigo.  Around this is a Violet circle, having the name             duly written And around this is a very dark circle of Purple, nearly Black wherein is the Name in Coptic.  Outside this again the ground is of Citrine flecked with Azure.  And for two hours and more did I draw and begin the painting of this potent and wonderful talisman.  For the God Himself was upon me, and guided my miserable hand.
Die     I woke, after a long dream of various import: still, alas, not altogether as I could hope (My memory is not very clear about this)  I performed the ablutions, and invoked the L O R D  O F  T H E  U N I V E R S E, in his presence reciting the 7 prescribed Psalms, with many petitions for aid, purity, &c.  The fast ended at 6.0 p.m.
     Now it is said of Shu that he causes great pain to Earth keeping it and the firmament asunder.  Thus also Jesod acts as a barrier, preventing Malkuth from uniting with Tiphereth.  I mention this, because of what follows.
     In bed, I invoked the Fire angels and spirits on the tablet, with names, etc., and the 6th Key.  I then (as H.P.K.) entered my crystal.  An angel, meeting me, told me among other things, that they (of the tablets) were at war with the angels of the 30 Aethyrs, to prevent the squaring of the circle.  I went with him unto the abodes of    in    but must have fallen asleep, or nearly so.  Anyhow, I regained consciousness in a very singular state 1/2 cons. being there, and 1/2 here.  I recovered and banished the Spirits but was burning all over, and tossed restlessly about---very sleepy, but consumed of fire!  Only repeated careful assumption of H.P.K. god-form enabled me to regain my normal state.  I had a long dream of a woman eloping, whom I helped, and after of a man stealing my R.C. jewel from a dressing-table in a hotel.  I caught him and found him a weak man beyond natural (I could bend or flatten him at will) and then the dream seemed to lose coherence---I carried him about and found a hairbrush to beat him, etc., etc.  Query: Was I totally obsessed?
Die     Went climbing with O.E.  Devil of a long day.  In evening put up     tablet, but made no invocations: yet I had dreams of a watery nature.
Die       Salmon    With      tablet I got nothing I remember: but again had trouble with falling asleep, though not so bad.  On waking (half and half) I got a distinct airy feeling---quite indescribable.
Die       Invoking the angels of Earth I obtained a wonderful effect.  The angel my guide treated me with great contempt and was very rude and truthful.  He shewed me divers things.  In the centre of the earth is formulated the Rose and Cross.   Now the Rose is the Absolute Self-Sacrifice, the merging of all in the 0 (Negative) the Universal principle of generation through change (not merely the feminine) and the Universal Light "Khabs"   The Cross is the Extension of Pekht principle.  Now I should have learned more but my attention wandered.  This closes the 4 elemental visions: prosecuted, alas! with what weakness, fatuity, and folly!
     Still, I AM, in Him, capable of receiving some spiritual instruction in this way.
     It is best to make the circle by L.B.R.
Die       Went on hills with O.E. to ski.  Hard work and no ski-ing.
Die       O!  how little do I do!  May the Holy One of His Great Loving Kindness spread upon me His Initiating Wings!
     I think I invoked     this night, but remember nothing of        
Die       Fancy I invoked      and saw many lamentable results of dreams.  mistaken      : also mine own holy ideal, whom I had so blasphemed.  Even in the desire for her was I not quite pure, and was thus repelled.  I think I do not understand purity.
Die       Inv.           as I had tooth beginning.  I remember very badly these two days: this day of writing being          
Die       I finished my climbing paper for O.E. and in the afternoon shut myself up, and went on a journey.  This much only do I remember (I had been reading Clothed with the Sun)
     I went with a very personal guide: and beheld (after some lesser things) Our Master as he sate by the Well with the Woman of Samaria.  Now the 5 husbands were 5 great religions which had defiled the purity of the Virgin of the World: and "he whom thou now hast" was materialism (or modern thought)
     Other scenes also I saw in His life: and behold I also was crucified!  Now did I go backwards in time even unto Berashith and was permitted to see marvellous things.
     First the Abyss of the Water: on which I, even I, brooded amid other dusky flames as Shin upon Mem: held by my genius.  And I beheld the victory of Ra upon Apophis and the First of the Golden Dawns!  Yea: and monsters, faces half-formed, arose: but they subsisted not.
And the firmament Was.
Again the Chaos and the Death!
Then Ath Hashamaim v. ath ha-aretz {WEH NOTE: Hebrew first verse of Genesis, here corrected to proper phonetics}.  There is a whirling intertwining infinitude of nebulae, many concentric systems, each system non-concentric to any other, yet all concentric to the whole.  As I went backwards in time they grew faster and faster, and less and less material.  (This is the scientific hypothesis, directly contrary to that of A.K.)  And at last are whirling wheels of light: yet through them waved a thrill of an intenser invisible light in a direction to the tangents.  I asked to go yet further back and behold!  I am floating on my back---cast down! in a Wind of Light flashing down upon me from the immeasurable Above.  (This Light is of a blueish silver tinge)  And I saw that Face, lost above me in the height inscrutable: a face of absolute beauty.  And I was as it were a Lamb slain in the Glamour of Those Eyes.  Thus was I made pure: for there what impunity could live?  I was told many had been so far back: none further: those who could go further would not, since that would have reabsorbed them into the Beginning, and that must not be to Him who hath sworn to uplift the Standard of Sacrifice and Sorrow, which is strength.  (I forgot the Angels in the Planetary Whirl.  They regarded me with curiosity: and were totally unable to comprehend my explanation that I was a Man, returning in time to behold the Beginning of Things.)
     Now was I able to stand in my Sephiroth: and the Crown of Twelve Stars was upon my head!  I then went into the centre of the earth (I suppose) and stood upon the top of an high mountain.  The many dragons and guardians I was able to overpower by authority.  Now the mount was of glistening whiteness, exceeding white as snow: yet dead and unluminous.  And I beheld a vision, even like unto that of the Universal Mercury: and I learnt that I myself was sulphur and unmercurial.  Now having attained the Mercurializing of my sulphur I was able (in my vision) to fecundate the mountain (of Salt)  And it was instantly transmuted.  Into gold?  What came ye out into the wilderness for to see?  No: into living, glowing, molten light: the Light that redeemeth the material world!  So I returned: having difficulty to find the earth (?)  But I called on S.R.M.D. and V.N.R. who were glad to see me.  And returned into the body: to waste the night in gibing at a foolish medico.
Die       Revised climbing paper with O.E. got a badly-made from Fraser's and a threatening letter from Laura.  Bar the ruby ring, I could checkmate the Princes for the moment by giving way---O Lord, who knowest me, lead me in thy ways.  Give me wisdom, that I may do Thy Will without let or hindrance from anysoever Cause.
Die       I was ill and unable to do much.  The M.S.S. from Allan cheered me a little.  I am better at nightfall, and resolve to arise before the Sun, and to begin to write my general confession unto the Lord, with the utmost humility and devotion.  If it does not last till sundown, I cannot help it.  May He behold my shortcomings, my follies, and my sins, flood them with the Waters of His Mercy, purge them with the Fire of His Justice, and with His Holy Breath create in me a clean heart, that an established and balanced Microcosm may be His Temple!
Die       Rose at 5.45   Did L.B.R.                and began to pray.  But I was too sleepy, etc., to do much and went again to sleep.  At 9 I began to write my Confession and continued till about 5.  I will now write Orders to the Servants for the Operation.  The ceremonial confession to be made      before sunrise.
Die     Rose at 5.45 and at 6.0 made my confession and accepted the Obligation.  At the end of the confession I heard a Great Voice saying: Thine iniquity is taken away: thy sin is purged.
     At about 7.15 I went to bed again.  I dreamed a strange dream.  I was playing billiards and cut the cloth badly.  I was with a publisher, going through my work.  He put aside a piece called "The King's Tragedy" as specially valuable.  He made indecent advances.  I would not till he had actually published my things.  His wife was a wonderful evil woman.  A very flushed deep red complexion and moustache and beard.  These white and black mixed.  After dinner with her we went into a strange Oriental room and slaves brought a wonderful Wine.  One of these slaves was a pale buxom boy with woman's breasts and him I touched on the anus.  And another touched me there also.  And I think a great debauch must have followed.  But I have forgotten these and other parts of my dream.
     Now this is a most evil Happening.
     In the afternoon I tried to go to the Twll-Du for O.E. with poor success.  I then began to fix up things for a final.  The wand wanted straightening.
     I then felt a most violent disinclination to begin the Operation.  Since of my unworthiness, the A.C., (masquerading as even the H.W.) all rose up to oppose me.  They are so far effective in persuasion that I am resolved to invoke most devoutly the Names of God, to inquire of Him whether I ought to begin.
     I finished the flashing tablet of Jesod.  Now I purpose to try this tablet clairvoyantly.  The Names of God only are invoked: and the Kether formula especially insisted on.  Moreover, Lig Aloes is the perfume burnt and I have made the whole tablet with pure thoughts.  Now am I determined to reach the plane of Jesod, in its highest aspect: on the homoeopathic principle.
Die       12.10 a.m.  I have invoked Shu
As I never invoked before!  First L.B.R.     Vibrated with S. from R. then inv.     impromptu, assumed his form and attributes.  charged tel. by will and sealed by K.A.P. R. and C. by lamp and lo!  I saw you to the end.  Now for the vision!
     I fancy I must have got too active: I saw little and fell asleep.  But my dreams were all as they should be.
     An idea that the planetary, etc., influence at time of waking determines dreams.
Die       Trouble getting P.W.  Shu vision cut off by sleep.
Die       Ski on Hills.
Die       Revise climbing paper with O.E.  Dreams much better all this time.
Die       I had gone to sleep meditating L.V.X. and woke very early still doing this (Curious dreams of prison-breaking---eventual arrival at E'bourne---regatta---tendency to E'bourne habits.)





Now also I think there is a change of god-form here connoted.  Chief Adept with wand =                         with Crook and Scourge =                 Second A. would be               or more obviously Apophis.  The question is whether Apophis is not only the evil dyad: but the dual    nature.  I clearly get the pyramid formula of attracting light.  Yet the manner of vibration is difficult.  Closing of plumes      of Amon.  There is a great equilibration of the officers; and they seem to overlap and interchange.  Thus S. has wand sacred to Osiris and T. to Isis, while C. has the Caduceus.  Yet in function are the officers very similar to                  
Die       Another useless day.
Die       Either    or     night I dreamt of beginning the Operation, and of some obstacle on the second day.
     Heard this evening from Deodate.  S.O. apparently mad.  Resolved to write D.D.C.F. offering myself.  I invoke to give an answer in my dreams.  Got him very visibly.
Die       A most extraordinary dream!  A woman-tapir on an island, and a beautiful girl and her younger sister!  Love all, letter at last.  I seem to remember very little.  Anyway, what doth this portend?  I leave for London Monday: as it is written:
     "His Face was Fixed as a Flint to go unto Jerusalem."
Die       Journey all day and night.
Die       Arrive at 10 L.G.P.  Go to E.S.O.  Bring him back and trap           in attempting Laura.  He seems nearly as big a blackguard as myself.  I misbehave as usual.  Oh Lord, how long?
Die       To V.N.
Die       Why, they haven't got the 4 {?Jupiter?}scales!
Die       V.N. kicks me out (as S.S.D.D. will visit him?)  C.S. comes in evening
Die       Find vault locked.  See       V.N. wires D.D.C.F's letter forwarded to me.  Fidelis appoints     morning.  D.D.C.F. accepts my services, therefore do I rejoice, that my sacrifice is accepted.  Therefore do I again postpone the Operation of Abramelin the Mage, having by God's Grace formulated even in this a new link with the Higher, and gained a new weapon against the Great Princes of the Evil of the World.

                         A M E N


Wanted (1)  Full attn.  Enochian alphabet to Geom and Coptic. &c.
       (2)  Symbolism  (if having to act as C.A.)
       (3)  Magot and Kore.
       (4)  H.P.K. formula of invisibility
       (5)  Current for vault---strength and wisdom, &c.
Die       Saw Fidelis, and received her allegiance to S.R. and that of Perseverantia.  Also promise of help.  Left London.
Die       Reached Paris.  Am selected as the messenger of D.D.C.F. after a long talk with him and V.N.R.  My proposals are substantially approved.
Die       Action begins to be taken.
Die       Letters, &c., written.
Die       Instructions and symbols received.
Die       Left Paris 11.50 a.m.  The history of my mission: is it not written in the Book of the Chronicles of the Revolt of the Adepti?



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