The verse of the English Romantic poets is as daunting in its scope and
complexity as it is dazzling in its technique and beautiful in its
language. Now, Professor Willard Spiegelman illuminates masterpieces of
English literature by poets Blake, Wordsworth, Coleridge, Shelley,
Keats, and Byron, as well as the women Romantic poets.
As with his first course, How to Read and Understand Poetry,
his emphasis is on technique, on how a poem accomplishes its
objectives, on "how it means." To this end, he meticulously dissects
the poems, directing you to points of interest that deserve close
observation.
What is Romanticism?
A much-abused term, Romanticism has at times been shorthand for
"wild," "irregular," "gothic," and "modern." It has been associated
with: love of the exotic; revolt against reason; vindication and
defense of the individual; liberation of the unconscious; reaction
against science; worship of the emotions; return to nature and so on.
Not only are these generalizations not considered particularly
helpful, but the Romantic poets never even identified themselves as
"Romantic."
What we can say is that some common concerns among the poets emerge:
- They wrote about man's relationship to nature, and they regard
nature and the universe as an active, dynamic thing. There is, though,
a counter-desire to escape from nature and to deny man's connection to
it.
- There is a concern with society and politics, and an idealistic notion that humanity can transcend its enslaving traditions.
- The Romantics were conscious of consciousness itself—of the
power of the human mind and its active faculties as a force for
self-glorification and a seed of self-destruction.
These lectures focus on the poems themselves, and they
also tell the story of six great poetic souls and the impact of their
personae upon their age.
Come to Know the Poets of the Course
Lord Byron was a dashing, swashbuckling figure, "mad, bad,
and dangerous to know" in the words of a woman who knew and loved him.
A man of monstrous appetites and ambitions, his insouciance and supreme
self-confidence are reflected in his agile turns of phrase and his
audacious, almost cheeky rhymes.
But there is another side to Byron, morose and reclusive, that of
the brooding "Byronic hero," and there is his tender, generous, and
stoic side. This is the man who would write to his sister, in the
twilight of his truncated life:
Though the day of my destiny's over,
And the star of my fate hath declined,
Thy soft heart refused to discover
The faults that so many could find.
William Blake never achieved even the limited fame of his
Romantic counterparts, but his radical, idiosyncratically Christian
vision inspired countless many among the counter-cultural movements of
the 1960s.
An advocate of free love who remained happily married for all of his
adult life, whose poetry was caustic social and political protest,
Blake was an individual in the extreme. Much of his poetry, notably the
Songs of Innocence and Experience, seems simple, yet contains
layers of complexity and theological sophistication. As Dr. Spiegelman
puts it, "difficulty is not the same thing as depth."
Ponder the rumination on the nature of darkness and evil in these lines from "The Tyger":
When the stars threw down their spears
And water'd heaven with their tears:
Did he smile his work to see?
Did he who made the Lamb make thee?
William Wordsworth was also, like so many of the
Romantics, a bundle of contradictions. Beginning his career in the
flush of youth, Wordsworth was involved in radical political circles,
but some speculate that, when in Germany, he was an agent for the
British Foreign Office.
His poetry was marked by guilt, loss, and inward reflection. Dr.
Spiegelman puts it this way: "Wordsworth has struck many readers as
sane, haughty, and impossible to know. The man who called the poet 'a
man speaking to men' in the preface to Lyrical Ballads often seems
troublingly opaque."
Later in life, though, Wordsworth found himself comfortably
ensconced as something of a celebrity, an elite country gentleman and
the Poet Laureate, light years removed from the anxiety of his younger
life.
Samuel Taylor Coleridge formed one half of the greatest
intellectual friendship in literary history, but, for good and for ill,
he stood apart from his protégé Wordsworth, and in several handfuls of
poems, 15 at most, he transformed English poetry.
Perhaps no other writer so gifted as Coleridge was ever plagued by
so much neurosis and self-doubt. Plastic and vast, his mind contained
multitudes, yet, hobbled by an addiction to laudanum and paralyzed by
the contradictions of his own self-examining processes of thought, he
constantly berated himself for laziness.
Coleridge could never be pigeon-holed, and his output ranged from
the somber tale of crime and punishment that is "The Rime of the
Ancient Mariner" to his gentle, expansive conversation poems, like
"This Lime-Tree Bower My Prison."
Percy Bysshe Shelley similarly resists containment or easy
definition, exploding as he did with talent and creativity. Possessed
of almost unnatural physical beauty, Shelley wrote poetry that inclined
toward the other-worldly, occupying the realms of dense, abstract,
philosophical thought.
The lectures that concern Shelley will require some of your most
concentrated intellectual exertions but also bring you some of the
richest rewards this course has to offer. There is a reason, after all,
why the same Oxford University that expelled him for preaching atheism
would later erect a statue of the deceased poet as a fallen angel.
John Keats has also been cast as something of a fragile
beauty, too tender for this world. His life and his work contradict
this characterization. These lectures introduce you to the genial but
fierce young man of flaming ambition and terrier courage, the man whose
indomitable will kept him going in his final months, long after the
resources of his body had abandoned him.
This spirit and drive transformed what was, by all accounts, a
pedestrian poet in 1816 into a poet for the ages only four years later.
Keats's poetry was alive to the last, whether examining intellectual
adventure and wonder in "On First Looking Into Chapman's Homer" or
reflecting on mortality as a form of "ripeness" in "To Autumn."
The women Romantic poets had sunk into obscurity by the
middle of the 20th Century, but in their time their volumes were
best-sellers. Felicia Dorothea Hemans and Charlotte Turner Smith were
as anthologized and admired during their lives as were Wordsworth or
Coleridge.
Recently, feminist scholars have revived interest in these neglected poets and critically re-examined their poetry.
An Acclaimed Teacher and Scholar
Dr. Spiegelman has taught students to love and appreciate poetry for
30 years and has twice been awarded SMU's "Outstanding Teacher" award. The Dallas Morning News said of his first course, How to Read and Understand Poetry,
"inspiringDr. Spiegelman never loses sight of the intimate
relationships between the poet and the page and between the words and
the reader."
Romantic poetry is Professor Spiegelman's specialty, and he has written two books on the subject, Wordsworth's Heroes and Majestic Indolence: English Romantic Poetry and the Work of Art. He is also a well-known writer on contemporary poetry and the author of The Didactic Muse: Scenes of Instruction in Contemporary American Poetry.
"Should I buy Audio or Video?"
Great care has been taken to furnish this course with all the
resources necessary to enjoy it to the fullest. Because the poems
themselves are at the crux of the course, virtually all of the poems,
either in their entirety or in excerpted form, have been included in
the course booklets. The video version displays the poetry on the
screen as it is read, allowing you to follow along even more easily.
The video version also includes portraits of the poets, artistic
renderings of scenes from certain poems, reproductions of William
Blake’s illuminated manuscripts, and other useful illustrations.
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